摘要
儒家生生伦理学以“生生”为核心,理由有三:一是它对道德本体进行了新的诠释,将时间和空间因素加入其中,打破了道德本体一成不变的传统观点,此为“道德本体之生生”。二是它以三分法为基础,将通常所说的道德本体析分为仁性和智性两个部分,这两个部分的互动是一个不断流动的过程,始终在路上,此为“道德过程之生生”。三是它重新考察了天人关系,不再以天讲人,而是以人讲天,不再讲天给人以道德,而是讲人给天以道德,天与人的交互关系有了全新的面貌,此为“天人关系之生生”。这些变化意义深远,预示着儒学思想范式很可能发生根本性的改变。
The life ethics of Confucianism focuses on“sheng sheng”(unceasing production and reproduction)and there are three reasons:firstly,it provides a new interpretation of the moral ontology,incorporating time and space factors and breaking the traditional view that the moral ontology remains unchanging,which is called“the sheng sheng of the moral ontology”.Secondly,based on a trichotomy,it divides the common moral ontology into two parts:benevolence and intelligence.The interaction between these two parts is a constantly flowing process and this is the“sheng sheng of moral process”.Thirdly,it re-examines the relationship between heaven and humans,no longer using heaven to discuss human,but using human to discuss heaven,no longer discussing heaven as endowing morality to humans,but discussing humans to give morality to heaven.Human being has a temporal nature and the interaction between heaven and man has taken on a new look,which is the“sheng sheng of the relationship between heaven and human”.These changes have profound implications and indicate that the paradigm of Confucianism is likely to undergo fundamental changes.
出处
《周易研究》
CSSCI
北大核心
2023年第1期16-22,73,共8页
Studies of Zhouyi
关键词
儒家生生伦理学
生生
三分法
the sheng sheng ethics of Confucianism
sheng sheng
trichotomy
