摘要
自欺和伪善是世俗生活中普遍的道德假象,其存在的合理性涉及道德伦理之辨,这是古今中西现实社会中的共同主题。邓晓芒教授在其儒家伦理批判中,因受制于中西对立思维教条的局限,以物化的方式对待儒家传统,这是与“事情本身”相背离的。诠释学处境的普遍性挑战日常意识对传统与现代、东方与西方之关系的理解。传统的意义是生成性的,这是因为当下的现实也是生成性的。
Self-deception and hypocrisy are universal moral illusions in worldly life.The rationality of their existence involves the distinction between morality and ethics,which is a common theme in the real society of ancient and modern China and the West.In his critique of Confucian ethics,due to the dogma in his thinking that China and the West are in opposition,Professor Deng Xiaomang treated the Confucian tradition in a materialized way,which was contrary to“the thing itself”.The universality of the hermeneutic situation challenges the usual understanding of the relationship between tradition and modernity,East and West in our everyday consciousness.The meaning of tradition is in a state of becoming,because the reality here and now is becoming too.
出处
《孔子研究》
CSSCI
北大核心
2023年第3期67-75,158,共10页
Confucius Studies
关键词
自欺
伪善
良知
儒家伦理
邓晓芒
Self-deception
Hypocrisy
Conscience
Confucian Ethics
Deng Xiaomang
