摘要
黄老依“道”论“法”,既为道家的道治理想向现实世界的落实提供了可行性路径,也为法家的法治主张提供了形而上学的合理性支撑。其中的理论原则是,以“道法”推衍“治法”,由“治身”推论“治国”;其中的实践原则是,任“百姓”之“自为”而实现“执道者”之“无为”,由“因天”而“因人”。这种逻辑进路,既有形而上学的理论旨趣,又注重个体的心性修养,还关注具体的政治实践,对战国后期分别以荀子和韩非子为代表的儒法两家思想的发展产生了重要影响。
Huang-Lao’s thought of“Dao-Law”(道法)discusses Dao with law,which provides a feasible path for the implementation of Dao into the real world,and also builds a metaphysical pillar for the rationality of law.Its basic logic is to infer“Govern-Law”(治法)from“Dao-Law”,and infer“Govern-Country”(治国)from“Govern-Body and Mind”(治身).In fact,the practical strategy is to realize people’s“Zi-Wei”(自为)by the“Wu-Wei”(无为)of rulers,which is specifically manifested as“Follow-Nature”(因天)and“Follow-People”(因人).It not only has the metaphysical theory purport,but also pays attention to the individual’s mind nature cultivation,but also pays attention to the concrete political practice,which has an important influence on the development of Confucianism and Legalism represented by Xunzi and Hanfeizi in the late Warring States Period.
作者
路高学
Lu Gaoxue(Political College,National Defence University People’s Liberation Army China,Shanghai 201602,China)
出处
《天津大学学报（社会科学版）》
2023年第4期368-374,共7页
Journal of Tianjin University：Social Sciences
基金
国家社会科学基金青年项目(21CZX027)。
关键词
黄老
道法
无为
自为
Huang-Lao
Dao-Law
Wu-Wei
Zi-Wei
