摘要
福柯在他的俄狄浦斯阐释中实践了一种生命政治理论的批评模式。这既有对当时法国希望寻求政治突围的现实呼应,更有对法国思想界盛行精神分析学的理论批判。他把弗洛伊德的精神分析类比成像俄狄浦斯一样的权力结构,主张回到古典时代以知识—权力重构俄狄浦斯情结来颠覆精神分析学神话。福柯在他的杰出阐释中展现了索福克勒斯这部悲剧有关治理技术的多维面向,并深入到回归主体,倡导修身的自我伦理维度,建构了超越生命政治治理术钳制的生存美学。
Foucault has practiced a critical mode of biopolitics theory in his interpretation of Oedipus.This is not only a realistic response to the desire of France to seek political breakthrough,but also a theoretical criticism of the prevailing psychoanalysis in the French ideological circle at that time.He compares Freud's psychoanalysis to the power structure of Oedipus,and argues that the myth of psychoanalysis should be overturned by the reconstruction of the Oedipus complex with knowledge and power back to the classical age.Foucault shows the multi-dimensional aspect of Sophocles tragedy management technique in his outstanding interpretation,goes deep into its return to the subject,advocates the self-ethical dimension of self-cultivation,and constructs aesthetics of existence that transcends the restraint of biopolitical governance.
作者
支运波
ZHI Yunbo(Department of Theatre and Literature,Shanghai Theatre Academy,Shanghai 200040,China)
出处
《上海交通大学学报（哲学社会科学版）》
CSSCI
北大核心
2023年第8期96-108,共13页
Journal of Shanghai Jiao tong University(Philosophy and Social Sciences)
基金
国家社科基金后期项目“艺术理论的生命政治影响与建构研究”(19FYSB005)
教育部案例教学项目“戏剧学原理案例教学与探究”(ZT-221027903)
上海市高水平地方大学建设·一流戏剧学理论战略创新团队、上海戏剧学院华山英才支持计划。
