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马克思对《精神现象学》的批判与超越——以《1844年经济学哲学手稿》为例

Marx's Critique and Transcendence of the《The Phenomenology Of Spirit》——Exemplified by《The Manuscripts Of The Philosophy Of Economics Of 1844》
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摘要 《精神现象学》是黑格尔早期最为重要的文本,黑格尔的哲学精神和哲学基本原则已经在其中有着深入体现。马克思对《精神现象学》的批判集中在两个方面:一方面是黑格尔站在了国民经济学的立场上,成为了资本主义私有制和资产阶级君主制国家的合理辩护者;另一方面,黑格尔在“自我意识”向“人”的过度中形成了神秘跨越,黑格尔把“自我意识”等同于具有着“自我意识”的人的眼睛、鼻子等身体器官,成为了黑格尔哲学中最为显著的错误。通过对《精神现象学》的批判,马克思深刻地认识到何为“自然的人”,并由此而迈向“社会的人”与“历史的人”。 《The Phenomenology Of Spirit》is the most important text of Hegel's early period,in which Hegel's philosophical spirit and basic principles of philosophy have been deeply embodied.Marx's critique of the Phenomenology of Spirit focuses on two as-pects:on the one hand,Hegel stands on the position of national economy and becomes the rational defender of capitalist private ownership and bourgeois monarchy;on the other hand,Hegel forms a mystical leap in the excesses of"self-consciousness"to"man",Hegel puts"self-consciousness"to"man".On the other hand,Hegel made a mysterious leap from"self-conscious-ness"to"man",and Hegel's equating of"self-consciousness"with the eyes,nose,and other bodily organs of the human being with"self-consciousness"became the most notable error in Hegel's philosophy.Through his critique of the Phenomenology of Spirit,Marx came to a deep understanding of what the"natural man"is,and from there moved on to the"social man"and the"historical man".
作者 王鹏生 方锡良 Wang Pengsheng;Fang Xiliang(School of Philosophy and Social Sciences,Lanzhou University,Lanzhou Gansu 730000)
出处 《和田师范专科学校学报》 2023年第3期26-30,共5页 Journal of Hotan Normal College
关键词 《精神现象学》 劳动 自我意识 自然 《The Phenomenology Of Spirit》 labour self-awareness nature man
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