摘要
作为对地球生态系统生命性的现实肯定,地球生命共同体理念以马克思主义哲学为基础,并继承和发展了马克思的生态哲学、世界历史理论以及共同体理论。马克思生态哲学突破了以往人与自然这一主客体相互疏离、对立的局面,在实践的基础上完成了人与自然高度的本质的统一,是地球生命共同体理念重要的理论基础。马克思的世界历史理论的发展逻辑既决定了人类社会形态将由“虚幻共同体”走向“真正共同体”,也决定了作为过渡形态的生命共同体出场的必然性。马克思的共同体理论从“自然-虚幻-真正”三个形式勾勒了人类社会发展的存在方式,为地球生命共同体理念提供了理论范式及目标导向。地球生命共同体理念在新时代背景下从理论与实践两个层面丰富和发展了共同体理论。
As an acknowledgement of the fact that the Earth’s ecosystem is full of life,the concept of the community of all life on Earth is deeply rooted in Marxism and inherits and develops Marx’s ecological philosophy,world history theory,and community theory.Marx’s ecological philosophy breaks the previous impasse where human beings and nature as subject and object are alienated from and opposed to each other,achieving a high level of essential unity between them on the basis of practice.This is an important theoretical foundation for the concept of the community of all life on Earth.The development logic of world history theory determines that the form of human society will move from the“illusory community”to the“true community”,and also determines the inevitability of the emergence of the life community as a transitional form,including its logical requirements.Marx’s community theory outlines the mode of existence of human social development in three,namely“natural-illusory-real”,stages and provides a theoretical paradigm and goal-oriented approach for the community of all life on Earth,which,at the same time,has enriched and developed the community theory in the context of the new era at both the theoretical and practical levels.
作者
林开蕾
罗子轩
Lin Kailei;Luo Zixuan
出处
《鄱阳湖学刊》
2023年第5期22-29,123,124,共10页
Journal of Poyang Lake
基金
研究阐释党的十九届六中全会精神国家社会科学基金重大项目“习近平新时代中国特色社会主义思想对历史唯物主义发展的原创性贡献研究”(22ZDA002)
华南师范大学哲学社会科学重大培育项目“中国式现代化的生态文明建设研究”(ZDPY2301)。
