摘要
从早期文献来看,青衣神原本独立于蚕丛。青衣神信仰源于蜀地特有的“青衣文化”,所以青衣神最早为青衣之地的守护神,后扩展为蜀地地域守护神。随着社会的发展、地域的变化、人们信仰需求的取舍等,青衣神的神格获得更加多元化的发展,成了文艺神、雨神、灶神、司命神兼药神、蚕神等。青衣神与蚕丛的合流实际上也是青衣神神格多元化的表现之一。二者的合流最早见于南宋罗苹所注《路史》,自此以后,逐渐互渗,终致二者混淆不分。
Judging from early literature,the Qingyi God was originally independent of Can Cong.The belief in Qingyi God originated from the unique"Qingyi culture"in the Shu areas,so Qingyi God was first the patron saint of Qingyi area,and later expanded to be the patron saint of the Shu areas.With the development of society,regional changes,and people's choices in belief needs,the god of Qingyi has kitchen stoves,the god of life and medicine as well as the god of silkworms.The confluence of Qingyi God and Can Cong is actually one of the manifestations of the diversification of Qingyi God's divine personality.The confluence of the two was first seen in the History of the Road annotated by Luo Ping in the Southern Song Dynasty.Since then,they have gradually infiltrated into each other,and eventually the two are confused and indistinguishable.
出处
《中华文化论坛》
北大核心
2023年第6期141-152,189,190,共14页
Journal of Chinese Culture
基金
四川大学、成都大学“文明互鉴与一带一路”重点项目“蜀地蚕桑文化与蚕神信仰文献辑论”(项目编号:WMHJ2022B02)
国家社科基金西部项目“三皇五帝神话体系的文化基因研究”(项目编号:21XZW008)阶段性成果。
关键词
青衣神
地域守护神
多元化
蚕丛
Qing Yi God
Patron Saint of the Region
Diversification
Can Cong
