摘要
神谕仪式是一种普遍存在于早期人类文明的宗教活动。然而,直至古埃及文明诞生约1500年后的新王国时期才出现有关神谕仪式的直接记录。新王国的神谕仪式所呈现出的高度完善化且制度化特征,引发了学术界对古埃及神谕起源的争论。新王国以前的文献史料能够反映神谕实践的部分表征,但不能作为证明神谕存在的直接证据,须辩证看待。早期神权与王权观念决定了神谕在当时属于“隐性文化”,故未被主流叙事所记录。阿蒙神崇拜的兴起、仪式时空单元的构建以及神权与王权观念的演变最终导致神谕由“隐性文化”转变成为“显性文化”。
Oracles,a religious practice that were prevalently present in early human civilizations.However,it was not until the New Kingdom period,more than 1500 years after the inception of ancient Egyptian civilization,that direct records of oracle rituals came to light.The well developed and institutionalized nature of oracle rituals during the New Kingdom era has ignited scholarly debates about the origins of ancient Egyptian oracles.Pre-New Kingdom literary sources may partially reflect aspects of oracle practices but cannot serve as direct evidence of their existence and should be approached with a critical mindset.The concept of divine and royal authority in the early determined that oracles belonged to a“Recessive Culture”at the time and were therefore not recorded in mainstream narratives.The rise of Worship of Amun,the construction of ritual temporal and spatial units,and the evolution of divine and royal authority eventually led to the transformation of oracles from a“Recessive Culture”to a“Dominant Culture.”
作者
李晓东
李雷
LI Xiao-dong;LI Lei(School of History and Culture,Northeast Normal University,Changchun 130024,China)
出处
《东北师大学报（哲学社会科学版）》
北大核心
2024年第1期69-78,共10页
Journal of Northeast Normal University(Philosophy and Social Science Edition)
基金
国家留学基金管理委员会基金资助(CSC202006620063)。
关键词
古埃及
新王国
神谕
扬·阿斯曼
文化记忆
Ancient Egypt
New Kingdom
Oracle
Jan Assmann
Cultural Memory
