摘要
战国末期思想文化折中综合的趋势日渐显著,荀子是这一思想文化走向的典型代表。受稷下学风影响,荀子以儒学为基础,折中综合道家、墨家、名家、法家、兵家等思想观念,实现了先秦哲学史上的第一次批判综合。《非十二子》是一篇综合分析评论先秦诸家学说,特别是批判儒家思孟学派的论文。文中将当时先秦诸家很有影响的十二位代表人物,两两成对,分为六家,后称六家十二子,即它嚣、魏牟,陈仲、史鰌,墨翟、宋钘,慎到、田骈,惠施、邓析,子思、孟轲。荀子逐一对他们的思想言行进行了分析、批判和总结,显示出荀子的学术立场及其与先秦思想史的关联。
At the end of the Warring States period(476 BC-221 BC),there was an increasing trend of compromise and integration of ideology and culture.Xunzi was a typical representative of this ideological and cultural trend.Influenced by the study style of Jixia(稷下)Academy and based on Confucianism,Xunzi synthesized the views of the Taoists,the Mohists,the Logicians,the Legalists,and the militarists,and initiated the first comprehensive criticism in the history of pre⁃Qin philosophy.Fei Shi Er Zi(Against Twelve Masters)is a paper that made a comprehensive analysis and commentary on the theories of the pre⁃Qin schools,especially criticizing the Confucian School of Zi Si⁃Mencius.In this paper,twelve influential representatives at that time were divided into six groups,namely,Tuo Xiao(它嚣),Wei Mou(魏牟),Chen Zhong(陈仲),Shi Qiu(史鰌),Mo Di(墨翟),Song Xing(宋钘),Shen Dao(慎到),Tian Pian(田骈),Hui Shi(惠施),Deng Xi(邓析),Zi Si(子思),Meng Ke(孟轲).Xunzi analyzed,criticized,and summarized their thoughts,words and deeds one by one,showing his academic position and its connection with the history of pre⁃Qin thought from a micro perspective.
作者
李振纲
LI Zhengang(School of Philosophy and Sociology,Hebei University,Baoding,Hebei 071002,China)
出处
《河北师范大学学报（哲学社会科学版）》
2024年第2期67-74,共8页
Journal of Hebei Normal University(Philosophy and Social Sciences)
基金
国家社会科学基金重点项目“老子哲学与先秦道论研究”(项目编号:20AZX009)。
关键词
荀子
《非十二子》
批判综合
Xunzi
Fei Shi Er Zi(Against Twelve Masters)
synthesize and criticize
