摘要
《毗尼心》《四分律小抄》《略抄》《杂抄》等佛教律抄文本在唐代相继问世。这些文本较六朝时期的律抄有新的发展。首先,在思想上,从早期“会通诸律”的“四部律抄”发展为独尊《四分律》的“四分律抄”;其次,受佛教注疏传统的影响,律抄在文本形式上呈现“事数化”“条目化”的特点。唐代道宣《四分律删繁补阙行事钞》也是受六朝律抄深刻影响的作品。唐代的这些律抄文献反映了中古“律疏”与“律抄”两大传统的融合,向我们展示了印度佛教律仪向中国佛教戒律实践过渡的一个面向。
Buddhist vinaya abridgements such as Pini xin毗尼心,Sifenlüxiaochao四分律小抄,Lüe chao略抄,Za chao杂抄came out one after another in the Tang Dynasty.These texts have new developments compared with those of the Six Dynasties.Firstly,in terms of thoughts,it has developed from Sibu lüchao四部律抄featuring“summarizing all the vinaya texts”to Sifenlüchao四分律抄which only followed the Sifen lü四分律.Secondly,influenced by the tradition of Buddhist commentaries,the form of the text was presented with“itemization”.Daoxuan’s道宣Sifenlüshanfanbuqüe xingshichao四分律删繁补阙行事钞in Tang Dynasty was also deeply influenced by Six Dynasties’Vinaya abridgements.These vinaya documents of the Tang Dynasty reflect the fusion of the two major traditions of“vinaya commentary”and“vinaya abridgement”,showing us a transition of Indian Buddhist monastic discipline to the practice of Buddhist precepts in China.
出处
《中山大学学报(社会科学版)》
CSSCI
北大核心
2024年第3期106-117,共12页
Journal of Sun Yat-sen University(Social Science Edition)
基金
国家社会科学基金青年项目“汉唐时期佛教律学的发展与佛教中国化研究”(18CZJ005)。
关键词
唐代律抄
律疏
道宣
佛教中国化
vinaya abridgements of Tang Dynasty
vinaya commentary
Daoxuan
sinicization of Buddhism