摘要
从二程洛学到朱熹闽学、从二程理学到朱熹理学,有一个传承发展过程。在程门弟子中,福建人杨时、罗从彦是闽学的开创者,也是二程洛学和理学思想的传承者,他们全面继承二程的理学思想,但无大发展。到了李侗,除了继承师说之外,又有新的发展。他把程颐的理本论和周敦颐的太极论糅合起来,用理深化了太极。朱熹是闽学的集大成者,又是二程洛学的发扬光大者。他系统化了程颐的理本论,完善了理在气先论,发展了格物致知论,形成了一套完整的程朱理学理论体系。
There was a development of the heritage concerning the process from LUO Culture of the two CHENGs( CHENG Yi and CHENG Hao) to the MIN Culture of ZHU Xi and from the philosophical thought of the two CHENGs to that of ZHU Xi. Among the CHENG Family' s disciples, the Fujianese YANG Shi and LUO Cong-yan were the pioneers of the MIN Culture as well as the successors of LUO Culture and philosophical thought of the two CHENGs. They totally inherited the philosophical thought of the two CHENGs without significant development. LI Tong not only carried on but also pushed forward the masters' philosophy. LI Tong deepened the theory of Taiji in the way of applying the combination of the philosophy of CHENG Yi and the theory of Taiji of ZHOU Dun-yi. ZHU Xi epitomized the theory of MIN Culture and he was also the disseminater of the two CHENGs' LUO Culture. He systematized the theory of spirit and matter by CHENG Yi and perfected the doctrine that the spirit came before the matter and developed the theory of acquiring knowledge by the way of studying the principles of matter and formed a set of integrated theoretical system of CHENG-ZHU' s philosophical thought.
出处
《洛阳大学学报》
2003年第1期1-5,共5页
Journal of Luoyang University
关键词
程颐
理学思想
哲学本体论
程朱理学
理本论
太极论
格物致知论
朱熹
spirit
matter
the theory of acquiring knowledge by the way of searching into the principles of matter
the similarities and differences between the spiritual integration
the philosophical thought of CHENG-ZHU
