摘要
通过双重透视,亦即通过海德格尔视域对康德的透视,儒学视域对康德、海德格尔的透视,来探索哲学中的一个根本问题:形而上学的奠基问题。海德格尔所谓的形而上学奠基指的是为传统存在论哲学奠基,具有两层含义:奠基不仅为形而上学提供新的基础,而且这个新基础将决定形而上学本身的重建。根据这个观念,海德格尔批判地继承了康德的形而上学奠基工作。儒家哲学的重建也有自己的形而上学奠基问题,但是儒学的奠基既不同于康德,也不同于海德格尔的思路。它不是康德式的理性奠基,而是由情感来奠基;但它也不是海德格尔式的"烦"的情绪奠基,而是由"爱"的情感来奠基。
The author studies the foundation for metaphysics, which is a basic question in philosophy, in double perspectives. One is the perspective to Kant in the horizon of Heidegger, and the other is that to Heidegger in the horizon of Confucianism. The foundation for metaphysics that Heidegger meant, which is the foundation for traditional ontology, has two meanings. Metaphysics itself will be not only founded upon a new basis, but also reconstructed according to this new basis. In line with this idea, Heidegger critically carried on Kant's cause of foundation for metaphysics. Now Confucianism also faces the task of foundation of its own. However, the task will be different from both Kant's and Heidegger's. It will be founded not upon the reason (Vernunft) as Kant did, but upon a kind of emotion; while not upon the cares (Sorge) as Heidegger did, but upon the emotion of love.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2004年第2期36-45,共10页
Journal of Sichuan University：Philosophy and Social Science Edition
