摘要
李二曲的“适用”观以“本体”为基础,其本体发用的前提是本体的确立及其在动态中磨炼的完成;本体发用的表现是将它作为一个最高的道德准则指导儒家外王事业;本体发用只有与知识能力等因素结合才能贯彻到形下之学;本体发用的极诣是回归“体用一源”的本体境界。
Li Er-qu抯 thoughts of Shiyong is on the basis of noumenon(Xinxing-Benti). The presupposition of the function of noumenon is the establishment and fulfillment of noumenon in the course of cultivation; the manifestation of the function of noumenon is reflected in its guidance as a supreme standard of morality in the cause of external participation of the Confucian in society. Only through the combination of the function of noumenon and knowledge and capability, can it be carried out in the practical activities of human beings. The supreme world of the function of noumenon refers to a return to noumenon itself.
关键词
心性本体
适用论
李二曲
道德准则
儒学
清朝
noumenon(Xinxing-Benti)
the concept of “Shiyong” function of noumenon
