摘要
“佛系”的生活方式于2017年底在网络上广泛传播,引起各界的关注。“佛系”青年的出现表明了在面对“美好生活”与社会速度的张力,部分青年选择一种“佛系”的生活方式进行逃避与自我纾解。德国社会学家哈特穆特·罗萨提出的社会加速理论继承了法兰克福学派社会批判的传统,并在此基础上着重探究当今社会人们感到不幸福的原因,通过建立“无关系的关系”,即一种共鸣方式抵抗社会加速背景下的新异化。因此,可以通过哈特穆特·罗萨的社会加速理论阐释“佛系”青年群体的生成逻辑,从而对“佛系”青年群体进行及时的引导。
The “Buddhist-style” lifestyle was widely spread on the Internet at the end of 2017 and attracted the attention of all walks of life. The “Buddhist-style” youth shows that facing the tension between “good life” and social speed, some young people choose a “Buddhist-style” to escape and relieve themselves. The social acceleration theory put forward by German sociologist Hartmut Rosa inherited the tradition of Frankfurt School’s social criticism, and on this basis, it focused on exploring the reasons why people feel unhappy in today’s society. By establishing “unrelated relationships”, that is a resonant way to resist the new alienation in the context of social acceleration. Therefore, Hartmut Rosa’s social acceleration theory can be used to explain the generation logic of the “Buddhist-style” youth group, so as to provide timely guidance to the “Buddhist-style” youth group.
出处
《哲学进展》
2020年第4期202-207,共6页
Advances in Philosophy
