The fables of Pre-Qin scholars occupied an important position in the history of the development of Chinese culture,thoughts,and literature,hence had profound and extensive influence on later generations.As a kind of c...The fables of Pre-Qin scholars occupied an important position in the history of the development of Chinese culture,thoughts,and literature,hence had profound and extensive influence on later generations.As a kind of carrier of thoughts,the fables of the Pre-Qin scholars were not immutable and frozen,for they have been influenced by various aspects in the process of transmitting and recognizing.This article attempts to study the evolution of the function,expression,and connotation of the fables of the Pre-Qin scholars.展开更多
En exposant la quintessence de la culture confucianiste de la Chine et 15 essence des pensees des Lumieres,on analyse principalement 15 influence de la culture confucianiste vers des pensees des Lumieres de Voltaire d...En exposant la quintessence de la culture confucianiste de la Chine et 15 essence des pensees des Lumieres,on analyse principalement 15 influence de la culture confucianiste vers des pensees des Lumieres de Voltaire dans cet article.D5 ou il ressort que la combinaison rationnelle des pensees du confucianisme et de celles des Lumieres donne une impulsion d la succession et au d6veloppement de la culture humaine et mondiale.展开更多
After the illustration of Shu Kingdom in pre-Qin period, the origin of Sichuan gardens has been discussed. Through the research on relevant materials of old Shu Kingdom, and by comparing with the archaeological discov...After the illustration of Shu Kingdom in pre-Qin period, the origin of Sichuan gardens has been discussed. Through the research on relevant materials of old Shu Kingdom, and by comparing with the archaeological discovery of Yangzi Mountain Terrace, the paper has proposed that the origin of Sichuan gardens can trace back to gardens in the period of Duyu King. It is considered that gardens in pre-Qin period are dominated by imperial gardens, emperors' or aristocratic cemeteries, among which the historical function and features of Yangzi Mountain Garden, Nanzhong Garden and Wudan Mountain Cemetery have been introduced. On this basis, characteristics of Sichuan gardens in pre-Qin period have been concluded, and the grand manner manifested through "Great Stone Worship" in ancient Shu Kingdom has been highlighted.展开更多
Since ancient times,agricultural religion has been infiltrated into all aspects of economic,political and social life in China. Using rich historical data such as archeology,anthropology and ethnology,this paper discu...Since ancient times,agricultural religion has been infiltrated into all aspects of economic,political and social life in China. Using rich historical data such as archeology,anthropology and ethnology,this paper discussed the historical process of agricultural religion in the pre-Qin period from animal worship to agricultural worship. It also discussed the agricultural objects,land,celestial nature,and labor ghosts.Finally,it revealed the inevitable trend of combination of social sacrificing activities.展开更多
Based on ancient documents and archaeology,this paper studied the general situation and landscape conditions of ancient Xuzhou in the pre-Qin period,including regional changes,economic development,and gardening activi...Based on ancient documents and archaeology,this paper studied the general situation and landscape conditions of ancient Xuzhou in the pre-Qin period,including regional changes,economic development,and gardening activities and characteristics of Xu-style gardens.The study found that ancient Xuzhou had been inhabited by human beings as early as 6,000 years ago,and villages and kingdoms had gradually formed.When Yu the Great ruled the country(also known as Jiuzhou,or nine states),Xu was one of the nine states,known as Xuzhou.Local natural geographical environment was superior,the transportation was convenient,economy and society was relatively developed,thus by the Zhou Dynasty,ancient Xuzhou region had already had a large number of early garden forms.This period was the incubation period of Xu-style garden.展开更多
The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussi...The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussions on their ideological inheritance and development from all kinds of academics. This paper tries to cast a new light on these discussions through “machine reading2”.展开更多
The pre-qin Scholars’views on human nature could be divided into two types:malleable human nature and immalleable human nature.Based on the theory of the malleability of human nature,Confucianism formed an educationa...The pre-qin Scholars’views on human nature could be divided into two types:malleable human nature and immalleable human nature.Based on the theory of the malleability of human nature,Confucianism formed an educational concept aiming at shaping the ideal personality of Confucianism.The theory of immutability of human nature has become the root of the two distinct educational concepts of Taoism,which advocates letting nature take its course,and Taoism,which aims at reforming human behavior.Either idea has its reasonableness.All of these have a very important impact on our higher education today.展开更多
The phrase,shi yan zhi(poetry expressing aspirations)is ancient China’s first ontology of poetry,and therefore its significance should be examined from the ontological perspective.This paper explores the historical c...The phrase,shi yan zhi(poetry expressing aspirations)is ancient China’s first ontology of poetry,and therefore its significance should be examined from the ontological perspective.This paper explores the historical context in which this theory is created in three respects:the maturity of the artistic form that integrates poetry,music,and dance,the establishment of governance through an education system,and the establishment of an ethical system.This paper holds that as an ancient and classical theory,shi yan zhi was embraced and carried forward by the scholar-officials of the Spring and Autumn Period when reciting poems,and later was cited and further expanded by the pre-Qin philosophers.Zhi is the unique attribute of The Book of Odes to distinguish it from other classics.This paper also investigates the evolution history from shi yan zhi to the six music language skills and six forms of poetry described in“The Office of Spring”in The Rites of Zhou,as well as the six essential elements mentioned in the Introduction to Mao’s Version of The Book of Odes,highlighting the contribution of“The Record of Music”in The Book of Rites to the development of shi yan zhi.展开更多
Scholars have previously attributed the theoretical origin of“the heart is the monarch/ruler”to the monarchical view of politics.However,according to the latest unearthed documents and relevant documents handed down...Scholars have previously attributed the theoretical origin of“the heart is the monarch/ruler”to the monarchical view of politics.However,according to the latest unearthed documents and relevant documents handed down from ancient times,it can be found that the theory of“the heart is the monarch”might derive from the importance of attachment to the“Zhong”ideology in traditional culture,which promoted the concept that the heart as the center of body,should be the ruler and was later evolved as the“monarch”.Similar cognitive views were all mentioned in Confucianism,Taoism,eclectics scholars and other pre-Qin literature,but only in the system of traditional Chinese medicine,they played a significant role in building the heart-centered theory of Zang-Fu.Traditional Chinese medicine is a discipline developed mainly by clinical practice with the fundamental purpose of curing diseases and saving people.Although the philosophy of traditional Chinese medicine(TCM)roots in the pre-Qin Dynasty,the development is unique to the other philosophies.With rich cultural connotations and philosophical thoughts,TCM is certainly the key to the treasures of Chinese civilization and deserves more attention and exploration.展开更多
结合了儒家伦理学和亚里士多德伦理学的观点,提出了道德作为个人能力的理论。根据这一重要见解,以及《论语》中智、仁、勇三大道德能力的发展和实现,进一步提出关于领导力(特别是政治领导力)的理论。赞同儒家学说在人类的感觉、思想、...结合了儒家伦理学和亚里士多德伦理学的观点,提出了道德作为个人能力的理论。根据这一重要见解,以及《论语》中智、仁、勇三大道德能力的发展和实现,进一步提出关于领导力(特别是政治领导力)的理论。赞同儒家学说在人类的感觉、思想、意志等深度结构中的见解,从而实现智、仁、勇(智慧、关怀、勇气)的道德能力,并解释了这3项道德能力是如何三者合一以保证高效的政治领导力,同时展示了这一政治领导力的模型将如何在社会的3个阶层,即社区、商界和政界发挥效力。在评论Governance Principles of Caux Table的时候,从"智"、"仁"、"勇"三者合一的角度提出一个建议,以此呈现所论述方法的意义和价值。展开更多
基金北京市大学生创新训练项目-先秦子部“寓言”文本生成与传播路径研究,Serial Number S202210015036北京印刷学院校级教改创新重点项目-国家级一流专业--编辑出版学专业建设研究,Serial Number22150223075.
文摘The fables of Pre-Qin scholars occupied an important position in the history of the development of Chinese culture,thoughts,and literature,hence had profound and extensive influence on later generations.As a kind of carrier of thoughts,the fables of the Pre-Qin scholars were not immutable and frozen,for they have been influenced by various aspects in the process of transmitting and recognizing.This article attempts to study the evolution of the function,expression,and connotation of the fables of the Pre-Qin scholars.
文摘En exposant la quintessence de la culture confucianiste de la Chine et 15 essence des pensees des Lumieres,on analyse principalement 15 influence de la culture confucianiste vers des pensees des Lumieres de Voltaire dans cet article.D5 ou il ressort que la combinaison rationnelle des pensees du confucianisme et de celles des Lumieres donne une impulsion d la succession et au d6veloppement de la culture humaine et mondiale.
基金Supported by the Fund of Scientific Research Project of the Research Base of Humanities and Social Sciences,and the Research Center of Regional Cultural Resources Protection and Developmnet (11DFWH010-7)One Hundred Project of Central College Fund (SWJTU09BR187)~~
文摘After the illustration of Shu Kingdom in pre-Qin period, the origin of Sichuan gardens has been discussed. Through the research on relevant materials of old Shu Kingdom, and by comparing with the archaeological discovery of Yangzi Mountain Terrace, the paper has proposed that the origin of Sichuan gardens can trace back to gardens in the period of Duyu King. It is considered that gardens in pre-Qin period are dominated by imperial gardens, emperors' or aristocratic cemeteries, among which the historical function and features of Yangzi Mountain Garden, Nanzhong Garden and Wudan Mountain Cemetery have been introduced. On this basis, characteristics of Sichuan gardens in pre-Qin period have been concluded, and the grand manner manifested through "Great Stone Worship" in ancient Shu Kingdom has been highlighted.
文摘Since ancient times,agricultural religion has been infiltrated into all aspects of economic,political and social life in China. Using rich historical data such as archeology,anthropology and ethnology,this paper discussed the historical process of agricultural religion in the pre-Qin period from animal worship to agricultural worship. It also discussed the agricultural objects,land,celestial nature,and labor ghosts.Finally,it revealed the inevitable trend of combination of social sacrificing activities.
文摘Based on ancient documents and archaeology,this paper studied the general situation and landscape conditions of ancient Xuzhou in the pre-Qin period,including regional changes,economic development,and gardening activities and characteristics of Xu-style gardens.The study found that ancient Xuzhou had been inhabited by human beings as early as 6,000 years ago,and villages and kingdoms had gradually formed.When Yu the Great ruled the country(also known as Jiuzhou,or nine states),Xu was one of the nine states,known as Xuzhou.Local natural geographical environment was superior,the transportation was convenient,economy and society was relatively developed,thus by the Zhou Dynasty,ancient Xuzhou region had already had a large number of early garden forms.This period was the incubation period of Xu-style garden.
文摘The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussions on their ideological inheritance and development from all kinds of academics. This paper tries to cast a new light on these discussions through “machine reading2”.
文摘The pre-qin Scholars’views on human nature could be divided into two types:malleable human nature and immalleable human nature.Based on the theory of the malleability of human nature,Confucianism formed an educational concept aiming at shaping the ideal personality of Confucianism.The theory of immutability of human nature has become the root of the two distinct educational concepts of Taoism,which advocates letting nature take its course,and Taoism,which aims at reforming human behavior.Either idea has its reasonableness.All of these have a very important impact on our higher education today.
文摘The phrase,shi yan zhi(poetry expressing aspirations)is ancient China’s first ontology of poetry,and therefore its significance should be examined from the ontological perspective.This paper explores the historical context in which this theory is created in three respects:the maturity of the artistic form that integrates poetry,music,and dance,the establishment of governance through an education system,and the establishment of an ethical system.This paper holds that as an ancient and classical theory,shi yan zhi was embraced and carried forward by the scholar-officials of the Spring and Autumn Period when reciting poems,and later was cited and further expanded by the pre-Qin philosophers.Zhi is the unique attribute of The Book of Odes to distinguish it from other classics.This paper also investigates the evolution history from shi yan zhi to the six music language skills and six forms of poetry described in“The Office of Spring”in The Rites of Zhou,as well as the six essential elements mentioned in the Introduction to Mao’s Version of The Book of Odes,highlighting the contribution of“The Record of Music”in The Book of Rites to the development of shi yan zhi.
文摘Scholars have previously attributed the theoretical origin of“the heart is the monarch/ruler”to the monarchical view of politics.However,according to the latest unearthed documents and relevant documents handed down from ancient times,it can be found that the theory of“the heart is the monarch”might derive from the importance of attachment to the“Zhong”ideology in traditional culture,which promoted the concept that the heart as the center of body,should be the ruler and was later evolved as the“monarch”.Similar cognitive views were all mentioned in Confucianism,Taoism,eclectics scholars and other pre-Qin literature,but only in the system of traditional Chinese medicine,they played a significant role in building the heart-centered theory of Zang-Fu.Traditional Chinese medicine is a discipline developed mainly by clinical practice with the fundamental purpose of curing diseases and saving people.Although the philosophy of traditional Chinese medicine(TCM)roots in the pre-Qin Dynasty,the development is unique to the other philosophies.With rich cultural connotations and philosophical thoughts,TCM is certainly the key to the treasures of Chinese civilization and deserves more attention and exploration.
文摘结合了儒家伦理学和亚里士多德伦理学的观点,提出了道德作为个人能力的理论。根据这一重要见解,以及《论语》中智、仁、勇三大道德能力的发展和实现,进一步提出关于领导力(特别是政治领导力)的理论。赞同儒家学说在人类的感觉、思想、意志等深度结构中的见解,从而实现智、仁、勇(智慧、关怀、勇气)的道德能力,并解释了这3项道德能力是如何三者合一以保证高效的政治领导力,同时展示了这一政治领导力的模型将如何在社会的3个阶层,即社区、商界和政界发挥效力。在评论Governance Principles of Caux Table的时候,从"智"、"仁"、"勇"三者合一的角度提出一个建议,以此呈现所论述方法的意义和价值。
