From the perspective of social transformation,this paper analyzed the actual value of the construction of Wenzhou rural cultural auditorium,and it was found that it has important value in promoting the transformation ...From the perspective of social transformation,this paper analyzed the actual value of the construction of Wenzhou rural cultural auditorium,and it was found that it has important value in promoting the transformation of rural culture,economy,and grassroots governance.The construction of rural cultural auditorium is helpful for improving the present backward status of rural public cultural service supply,and promoting the integration and development of rural culture and urban culture;cultivating new rural economic entities,injecting action force for rural economic transformation and development;providing space guarantee for citizen participation in rural grassroots social governance,and is favorable for enhancing the awareness of public participation in rural grassroots governance.However,in the context of comprehensive rural revitalization,the value of cultural auditorium construction has not yet been fully realized.It is necessary to further enhance its value in rural social transformation from three aspects:auditorium construction,daily activity undertaking,and residents'participation in cultivation.展开更多
China after the efforts of reform and opening up for 30 years, has established a relatively complete featuring system of sports administration, providing a system of protection for sports development in China. With th...China after the efforts of reform and opening up for 30 years, has established a relatively complete featuring system of sports administration, providing a system of protection for sports development in China. With the further improvement of the socialist market economy, the existing sports administrative functions are incompatible with the economic and social side of the market gradually. The current sports administrative functions can no longer adapt to the development and deeper reforms of sports system are imminent. Only by speeding up the reform of sports administration, can eliminate obstacles and promote rapid and healthy development of China＇s sports industry. In this paper, the object is the administrative functions of the sport in the social transformation period, through expert interviews, literature, and logical analysis, comparative study to discuss the problems of the administrative functions of sport in the social transformation period and propose appropriate countermeasures. Studies suggest that： sports administration departments should focus to implementing national policies, the development of the sports industry policy research and development planning, management and delivery of services. In accordance with the uniform principles of responsibility, rights and interests, to further clarify the responsibilities of all levels of sports administration, handling good working relationship between them. By Complete separation between rowing and steering, governance and administration, government and industry, to achieve ＂four transformations＂, and to break plan ＂all-round＂ type of government in the economic system, and establish ＂limited＂ government, effectively carry out the functions of guidance, policy regulation, market supervision, social management and public services.展开更多
In this paper＇I set out a phenomenology of social transformation, based on an analysis of the distinctively religious form of communication which underlies the trans-generational and trans-cultural transmission of wo...In this paper＇I set out a phenomenology of social transformation, based on an analysis of the distinctively religious form of communication which underlies the trans-generational and trans-cultural transmission of world traditions, taking Confucianism and Christianity as their representatives. A phenomenological analysis of their communicative structure allows the possibility of a better understanding of what can be learnt from them in the context of contemporary debates in both China and the West on the relations between religion, ethics and politics. This analysis suggests that the ethical consistency of belief and act, which is the necessary condition for the engendering of long-term solidarity in religious community, has significant implications for ethics in politics, and especially for the legitimacy of representational leadership as a focal point for change in society. The paper concludes that the historical experience of world religions can offer new insights into the nature of political leadership and representation in today＇s globalised world and that the appropriate locus for this inquiry is the present negotiation and re-negotiation of relations between China and the West.展开更多
To review and evaluate the transformation of Russia at the historical juncture of the 30th anniversary of the Soviet collapse is an essential task.Compared with political and economic transformation,social transformat...To review and evaluate the transformation of Russia at the historical juncture of the 30th anniversary of the Soviet collapse is an essential task.Compared with political and economic transformation,social transformation is more complex,slower,and more uncertain.This paper seeks to examine Russia’s social transformation from a totalitarian to a civil society from the perspective of the state-society relationship.Viewed from Western theories of civil society,the social transformation of Russia has not been a success:citizens have a low level of self-organization,civil rights are not genuinely guaranteed,and state power constantly intervenes in civil society.However,this transformation has achieved the goal of social solidarity.We need to reflect upon the concept of social transformation and gain an understanding of the structure of and changes in Russian society by taking into account its cultural logic and historical context.展开更多
The socio-historical analysis of ＂Chinese Modernity＂ and ＂Chinese Cultural Identity＂ within the context of social transformation, by restoring the origin of modernity as a ＂historical event＂ since late Qing, lea...The socio-historical analysis of ＂Chinese Modernity＂ and ＂Chinese Cultural Identity＂ within the context of social transformation, by restoring the origin of modernity as a ＂historical event＂ since late Qing, leads to the finding that ＂the Deng Zheng-lai Problem＂ pinpoints the current crisis of cultural identity and the loss of Orthodoxy（daotong） which infects contemporary China. It is necessary to build and shape the mode of cultural identity in response to the pressure of rightness, creating ＂the identity of hybridity＂ by negotiating the classic tradition with the socialist tradition and a partial western tradition. By observing ＂the Deng- Hui frameworks＂ （the frameworks formulated by Deng Zheng-lai, Wang Hui, Deng Xiao-mang and Qin Hui）, we should neither blindly return to the classic tradition nor uncritically resort to the Western resources in our attempt at rebuilding cultural identity; instead, one mode of a ＂New Civilization＂ might arise in the sense of what Liang Qi-chao regards as cutting across both China and the West.展开更多
This article examines transitivity in the mediatised discourse of social transformation in Nigeria.Data for the study comprises texts on aspects of social transformation campaigns in Nigeria in the context of democrac...This article examines transitivity in the mediatised discourse of social transformation in Nigeria.Data for the study comprises texts on aspects of social transformation campaigns in Nigeria in the context of democracy,anti-corruption crusades,insecurity,and domestic violence.The data was drawn from speeches,radio commentaries,jingles,printed texts,interviews,tweets,and online newspaper comments about government actors and non-government actors covering the period between March 2013 to March 2018.This five-year span was informed by a wide gamut of negative realities in the nation which led to increased mediatisation of social transformation messages.The analysis of data is hinged on the transitivity system espoused in Halliday’s systemic functional linguistics and critical discourse analysis by Fairclough(1989;revised 2015)and Machin and Mayr(2012).Data analysis revealed that the different participants in the discourse deployed material processes,relational processes,and mental processes to negotiate the social transformation challenge and agenda in Nigeria.The presentation of the agents in relation to the processes in the discourse reflected positive in-group representation and negative-other representation for legitimation and manipulation.The study concludes that transitivity is a veritable tool in the discourse that primarily serves in foregrounding social problems in Nigeria while also affording social participation.展开更多
China now is in an important period of social transformation, it puts forward unique requirements for changes from the ethics community to the legal social, and also for law operation, legal developments and public aw...China now is in an important period of social transformation, it puts forward unique requirements for changes from the ethics community to the legal social, and also for law operation, legal developments and public awareness of the laws. Law globalization both is a result of globalization in other areas, but also a tool to promote other areas of globalization, and its essence is the performance of the laws of all countries in the world being more interdependent to further strengthen. From a legal point to analysis, to identify the root causes and find ways to solve and to provide a useful reference for the current socialist harmonious society is very necessary.展开更多
This article explores the social transformation on account of surveillance conception preoccupied through the technology diffusion thanks to the Web 2.0 novel features.The new mediation abstracts the social provisions...This article explores the social transformation on account of surveillance conception preoccupied through the technology diffusion thanks to the Web 2.0 novel features.The new mediation abstracts the social provisions into radical customs of surveillance.It primes the supposition of socialization hitherto to transpire the scrutiny of the mutual rehearses of vertical and horizontal surveillance.Hence,the ultimate conversion keeps on through self-exposition notion in views of social interaction which so far posit the question of the privacy and public boundary owing to the hypothetical undue freedom of self-expression through Web 2.0.Thus,this paper examines the Surveillance Society in a comprehensive scope of the social structure vis-à-vis the ideas of generational submission towards social transformation.Using the dichotomy of digital revolutions,the Digital“Natives”are classified as typically addicted digital consumptions bearing the community outlooks,while Digital“Immigrants”persist in semi obedience along with the traditional adherence.Ultimately,the Panopticon conceptualizes the certainty of social surveillance by dint of proliferation of information flows keen on social conducts automated in both online and offline paths through technological appliances.展开更多
基金Program of"Xinmiao"(Potential)Talents in Zhejiang Province"Research on the Development Status of Volunteer Service in Zhejiang Province"(2019R429058).
文摘From the perspective of social transformation,this paper analyzed the actual value of the construction of Wenzhou rural cultural auditorium,and it was found that it has important value in promoting the transformation of rural culture,economy,and grassroots governance.The construction of rural cultural auditorium is helpful for improving the present backward status of rural public cultural service supply,and promoting the integration and development of rural culture and urban culture;cultivating new rural economic entities,injecting action force for rural economic transformation and development;providing space guarantee for citizen participation in rural grassroots social governance,and is favorable for enhancing the awareness of public participation in rural grassroots governance.However,in the context of comprehensive rural revitalization,the value of cultural auditorium construction has not yet been fully realized.It is necessary to further enhance its value in rural social transformation from three aspects:auditorium construction,daily activity undertaking,and residents'participation in cultivation.
文摘China after the efforts of reform and opening up for 30 years, has established a relatively complete featuring system of sports administration, providing a system of protection for sports development in China. With the further improvement of the socialist market economy, the existing sports administrative functions are incompatible with the economic and social side of the market gradually. The current sports administrative functions can no longer adapt to the development and deeper reforms of sports system are imminent. Only by speeding up the reform of sports administration, can eliminate obstacles and promote rapid and healthy development of China＇s sports industry. In this paper, the object is the administrative functions of the sport in the social transformation period, through expert interviews, literature, and logical analysis, comparative study to discuss the problems of the administrative functions of sport in the social transformation period and propose appropriate countermeasures. Studies suggest that： sports administration departments should focus to implementing national policies, the development of the sports industry policy research and development planning, management and delivery of services. In accordance with the uniform principles of responsibility, rights and interests, to further clarify the responsibilities of all levels of sports administration, handling good working relationship between them. By Complete separation between rowing and steering, governance and administration, government and industry, to achieve ＂four transformations＂, and to break plan ＂all-round＂ type of government in the economic system, and establish ＂limited＂ government, effectively carry out the functions of guidance, policy regulation, market supervision, social management and public services.
文摘In this paper＇I set out a phenomenology of social transformation, based on an analysis of the distinctively religious form of communication which underlies the trans-generational and trans-cultural transmission of world traditions, taking Confucianism and Christianity as their representatives. A phenomenological analysis of their communicative structure allows the possibility of a better understanding of what can be learnt from them in the context of contemporary debates in both China and the West on the relations between religion, ethics and politics. This analysis suggests that the ethical consistency of belief and act, which is the necessary condition for the engendering of long-term solidarity in religious community, has significant implications for ethics in politics, and especially for the legitimacy of representational leadership as a focal point for change in society. The paper concludes that the historical experience of world religions can offer new insights into the nature of political leadership and representation in today＇s globalised world and that the appropriate locus for this inquiry is the present negotiation and re-negotiation of relations between China and the West.
基金a phased result of“An Ethnographic Study of the Social Interaction and Mutual Benefit of People on the Sino-Russian Border:From the Perspective of the Belt and Road,”a project of the National Social Science Fund of China(19BMZ042)。
文摘To review and evaluate the transformation of Russia at the historical juncture of the 30th anniversary of the Soviet collapse is an essential task.Compared with political and economic transformation,social transformation is more complex,slower,and more uncertain.This paper seeks to examine Russia’s social transformation from a totalitarian to a civil society from the perspective of the state-society relationship.Viewed from Western theories of civil society,the social transformation of Russia has not been a success:citizens have a low level of self-organization,civil rights are not genuinely guaranteed,and state power constantly intervenes in civil society.However,this transformation has achieved the goal of social solidarity.We need to reflect upon the concept of social transformation and gain an understanding of the structure of and changes in Russian society by taking into account its cultural logic and historical context.
文摘The socio-historical analysis of ＂Chinese Modernity＂ and ＂Chinese Cultural Identity＂ within the context of social transformation, by restoring the origin of modernity as a ＂historical event＂ since late Qing, leads to the finding that ＂the Deng Zheng-lai Problem＂ pinpoints the current crisis of cultural identity and the loss of Orthodoxy（daotong） which infects contemporary China. It is necessary to build and shape the mode of cultural identity in response to the pressure of rightness, creating ＂the identity of hybridity＂ by negotiating the classic tradition with the socialist tradition and a partial western tradition. By observing ＂the Deng- Hui frameworks＂ （the frameworks formulated by Deng Zheng-lai, Wang Hui, Deng Xiao-mang and Qin Hui）, we should neither blindly return to the classic tradition nor uncritically resort to the Western resources in our attempt at rebuilding cultural identity; instead, one mode of a ＂New Civilization＂ might arise in the sense of what Liang Qi-chao regards as cutting across both China and the West.
文摘This article examines transitivity in the mediatised discourse of social transformation in Nigeria.Data for the study comprises texts on aspects of social transformation campaigns in Nigeria in the context of democracy,anti-corruption crusades,insecurity,and domestic violence.The data was drawn from speeches,radio commentaries,jingles,printed texts,interviews,tweets,and online newspaper comments about government actors and non-government actors covering the period between March 2013 to March 2018.This five-year span was informed by a wide gamut of negative realities in the nation which led to increased mediatisation of social transformation messages.The analysis of data is hinged on the transitivity system espoused in Halliday’s systemic functional linguistics and critical discourse analysis by Fairclough(1989;revised 2015)and Machin and Mayr(2012).Data analysis revealed that the different participants in the discourse deployed material processes,relational processes,and mental processes to negotiate the social transformation challenge and agenda in Nigeria.The presentation of the agents in relation to the processes in the discourse reflected positive in-group representation and negative-other representation for legitimation and manipulation.The study concludes that transitivity is a veritable tool in the discourse that primarily serves in foregrounding social problems in Nigeria while also affording social participation.
文摘China now is in an important period of social transformation, it puts forward unique requirements for changes from the ethics community to the legal social, and also for law operation, legal developments and public awareness of the laws. Law globalization both is a result of globalization in other areas, but also a tool to promote other areas of globalization, and its essence is the performance of the laws of all countries in the world being more interdependent to further strengthen. From a legal point to analysis, to identify the root causes and find ways to solve and to provide a useful reference for the current socialist harmonious society is very necessary.
文摘This article explores the social transformation on account of surveillance conception preoccupied through the technology diffusion thanks to the Web 2.0 novel features.The new mediation abstracts the social provisions into radical customs of surveillance.It primes the supposition of socialization hitherto to transpire the scrutiny of the mutual rehearses of vertical and horizontal surveillance.Hence,the ultimate conversion keeps on through self-exposition notion in views of social interaction which so far posit the question of the privacy and public boundary owing to the hypothetical undue freedom of self-expression through Web 2.0.Thus,this paper examines the Surveillance Society in a comprehensive scope of the social structure vis-à-vis the ideas of generational submission towards social transformation.Using the dichotomy of digital revolutions,the Digital“Natives”are classified as typically addicted digital consumptions bearing the community outlooks,while Digital“Immigrants”persist in semi obedience along with the traditional adherence.Ultimately,the Panopticon conceptualizes the certainty of social surveillance by dint of proliferation of information flows keen on social conducts automated in both online and offline paths through technological appliances.
