This study focuses on the correlation between sociology and complexity and it operates a reflection on the deep epistemological and ontological meaning of complexity, revealing how complexity goes beyond the analysis ...This study focuses on the correlation between sociology and complexity and it operates a reflection on the deep epistemological and ontological meaning of complexity, revealing how complexity goes beyond the analysis of the global society and is linked to sociology itself and to the issue of its scientific trait. The study shows how complexity, rediscovered following the globalization processes, reconnects sociology with its own origins and concerns the issue of the relation of sociological science with its own object, that is to say, society and social order. In a more radical manner, the challenge of complexity is intertwined with the road of revisiting modern science and epistemological identifying among ＂order＂, ＂intelligibility＂, and ＂science＂. In such a vision, complexity, not only reconnects sociology to its obiect, but highlights how those traits considered as non-scientific residue of human and social sciences belong to the fundamental issue of scientific knowledge. The challenge of complexity is outlined, as questioning the idea according to which the ＂modern＂ science depletes the ＂scientific vision of the world＂.展开更多
A"better life in the new era,"a proposition unique to 21 st century Marxism,is based on the historical originality of socialism with Chinese characteristics.Along with the transformation of the main contradi...A"better life in the new era,"a proposition unique to 21 st century Marxism,is based on the historical originality of socialism with Chinese characteristics.Along with the transformation of the main contradictions in Chinese society,"a better life in the new era"has become a new life-form.Of course,the new life-form and new development ideas are complementary.On the one hand,the proposition of the new development ideas is based on the transformation of the new life-forms,so the inherent purport of the two is closely related;on the other,the proposition of such ideas will further promote the construction of"a better life in the new era"at the level of practice,and will play a key leading role in the resolution of major social contradictions.Therefore,to comprehensively understand the revolutionary significance of a"better life in the new era"under the guidance of the new development principles,we must gain an intrinsic grasp of the many forms of a"better life in the new era,"including its actors,forms of occurrence,forms of realization and external forms.They have as their theoretical support such concepts as"the people as themain force,the ruling Party as the guide,""transformation of contradictions,integration of supply and demand,""labor orientation,co-creation and sharing,"and"homogeneous ideals extended worldwide."Together,these constitute a unique Chinese style.In the building of socialism with Chinese characteristics,or modernization,only the sublation of"objective[sachlicher]dependence"and adherence to the practical intention of"free individuality"can fulfill the"return"of a"better life in the new era"toward"man himself,"and achieve value guidance for the Chinese road.展开更多
Loneliness can be best described as a kind of first-hand, painful experience etched in the inner world of an individual＇s psyche. It arises fi＇om some degree of estrangement between the subject and the object （natu...Loneliness can be best described as a kind of first-hand, painful experience etched in the inner world of an individual＇s psyche. It arises fi＇om some degree of estrangement between the subject and the object （nature, society and beliefs）. The root causes of individual loneliness lie in the unfortunate tension between the needs of the subject and the possibility of realizing these needs, the consciousness of transcendence on the part of the subject and the limited extent of this transcendence. The impacts of loneliness are multi-layered, multi-dimensional and dialectical. Relative to urban order, loneliness can be regarded as a unity of construction and dissolution. As a result of modemity, loneliness is, first in the West, becoming a universal psychological phenomenon in modem societies, particularly the modem urban societies. Since China is now undergoing rapid modernization, loneliness in China＇s urban society parallels that in urban societies around the world. The weakening of the family worship and beliefs traditionally found in Chinese society gives loneliness in urban China a localized coloration.It is thus very necessary to proceed from China＇s realities to explore practical measures to construct a sound psychological and urban order in contemporary China.展开更多
The German aesthetic discourse of modernity is the self-manifestation of German historical development from early modern times. German cultural ecology, comprising German natural, historical, social and intellectual f...The German aesthetic discourse of modernity is the self-manifestation of German historical development from early modern times. German cultural ecology, comprising German natural, historical, social and intellectual factors, has determined the historical fate of the German aesthetic discourse of modernity and also, realistically, its essential characteristics. The Protestant spirit is the soul of the national consciousness, intellectual concepts, cultural understanding and life experience of the Germans, who take culture as the foundation of their nation. German civic cultural ecology--the social structure, way of life and cultural institutions that originated and developed in civil society--to a great extent determined the form of the German aesthetic discourse of modernity. The three salient features of German enlightenment thought, i.e., the establishment of perception and the independence of beauty, the adjustment of rationalism and the birth of value rationality, and the establishment of the public character of art, are the constituent elements of German cultural ecology.展开更多
文摘This study focuses on the correlation between sociology and complexity and it operates a reflection on the deep epistemological and ontological meaning of complexity, revealing how complexity goes beyond the analysis of the global society and is linked to sociology itself and to the issue of its scientific trait. The study shows how complexity, rediscovered following the globalization processes, reconnects sociology with its own origins and concerns the issue of the relation of sociological science with its own object, that is to say, society and social order. In a more radical manner, the challenge of complexity is intertwined with the road of revisiting modern science and epistemological identifying among ＂order＂, ＂intelligibility＂, and ＂science＂. In such a vision, complexity, not only reconnects sociology to its obiect, but highlights how those traits considered as non-scientific residue of human and social sciences belong to the fundamental issue of scientific knowledge. The challenge of complexity is outlined, as questioning the idea according to which the ＂modern＂ science depletes the ＂scientific vision of the world＂.
文摘A"better life in the new era,"a proposition unique to 21 st century Marxism,is based on the historical originality of socialism with Chinese characteristics.Along with the transformation of the main contradictions in Chinese society,"a better life in the new era"has become a new life-form.Of course,the new life-form and new development ideas are complementary.On the one hand,the proposition of the new development ideas is based on the transformation of the new life-forms,so the inherent purport of the two is closely related;on the other,the proposition of such ideas will further promote the construction of"a better life in the new era"at the level of practice,and will play a key leading role in the resolution of major social contradictions.Therefore,to comprehensively understand the revolutionary significance of a"better life in the new era"under the guidance of the new development principles,we must gain an intrinsic grasp of the many forms of a"better life in the new era,"including its actors,forms of occurrence,forms of realization and external forms.They have as their theoretical support such concepts as"the people as themain force,the ruling Party as the guide,""transformation of contradictions,integration of supply and demand,""labor orientation,co-creation and sharing,"and"homogeneous ideals extended worldwide."Together,these constitute a unique Chinese style.In the building of socialism with Chinese characteristics,or modernization,only the sublation of"objective[sachlicher]dependence"and adherence to the practical intention of"free individuality"can fulfill the"return"of a"better life in the new era"toward"man himself,"and achieve value guidance for the Chinese road.
基金This research is jointly sponsored by the National Natural Science Foundation （serial number： 71073108） and the Humanities and Social Sciences Planning Program of the Ministry of Education, China （serial number： 08JA630054）.
文摘Loneliness can be best described as a kind of first-hand, painful experience etched in the inner world of an individual＇s psyche. It arises fi＇om some degree of estrangement between the subject and the object （nature, society and beliefs）. The root causes of individual loneliness lie in the unfortunate tension between the needs of the subject and the possibility of realizing these needs, the consciousness of transcendence on the part of the subject and the limited extent of this transcendence. The impacts of loneliness are multi-layered, multi-dimensional and dialectical. Relative to urban order, loneliness can be regarded as a unity of construction and dissolution. As a result of modemity, loneliness is, first in the West, becoming a universal psychological phenomenon in modem societies, particularly the modem urban societies. Since China is now undergoing rapid modernization, loneliness in China＇s urban society parallels that in urban societies around the world. The weakening of the family worship and beliefs traditionally found in Chinese society gives loneliness in urban China a localized coloration.It is thus very necessary to proceed from China＇s realities to explore practical measures to construct a sound psychological and urban order in contemporary China.
基金the National Social Science Fund Project "Research on the Artistic Aesthetic Discourse of German Cultural Enlightenment and Modernity"(No.:10BZW022)
文摘The German aesthetic discourse of modernity is the self-manifestation of German historical development from early modern times. German cultural ecology, comprising German natural, historical, social and intellectual factors, has determined the historical fate of the German aesthetic discourse of modernity and also, realistically, its essential characteristics. The Protestant spirit is the soul of the national consciousness, intellectual concepts, cultural understanding and life experience of the Germans, who take culture as the foundation of their nation. German civic cultural ecology--the social structure, way of life and cultural institutions that originated and developed in civil society--to a great extent determined the form of the German aesthetic discourse of modernity. The three salient features of German enlightenment thought, i.e., the establishment of perception and the independence of beauty, the adjustment of rationalism and the birth of value rationality, and the establishment of the public character of art, are the constituent elements of German cultural ecology.
