Nowadays, the body seems to be the perfect object of consumption. People use it to define themselves but also as a vehicle that can send signs to others in the hope that their body will be a factor of social integrati...Nowadays, the body seems to be the perfect object of consumption. People use it to define themselves but also as a vehicle that can send signs to others in the hope that their body will be a factor of social integration and social recognition. Hence we can observe the development of practices of body transformations which go along with the philosophy of the society in which everything seems possible for everybody, with no limit whatsoever. Indeed, if you want your body to be seen, you have to ＂produce＂ it before. The practice of bodybuilding sustains efforts in that direction： historically born and developed along with the consumption society, it came to embody its values. The analysis is based on qualitative methodology that is observations in three bodybuilding Gyms and 30 interviews with bodybuilders in France. The results show that bodybuilding reflects the consumption society＇s norms, that is a practice in which the body is in tension between imitation and distinction, hence showing the will to be ＂like others but in better＂ thanks to the production of a nice and ＂massive＂ body. Such a dimension could sometimes be dialectical, when the body becomes a source of alienation.展开更多
Tensions between Western and Islamic traditions are very fierce in evidence currently. Many see the two systems as irreconcilable and the conflict between the two as inevitable （Huntingdon ＆ Berger, 2002）. This pap...Tensions between Western and Islamic traditions are very fierce in evidence currently. Many see the two systems as irreconcilable and the conflict between the two as inevitable （Huntingdon ＆ Berger, 2002）. This paper argues if reconcilability between Islam and the West exists in the field of finance and if the two systems can co-evolve in a mutually productive way, then, the author can be optimistic about the ability of the two systems to co-exist. Clearly, they involve different attitudes, but this paper argues on the basis of significant compatibility issues that these are resolvable under the tradition of tolerance that has existed in Western and Islamic societies. The context chosen for this analysis is finance which is central to global capitalism and is an area in which key differences of principle and practice exist between Islam and the West.展开更多
文摘Nowadays, the body seems to be the perfect object of consumption. People use it to define themselves but also as a vehicle that can send signs to others in the hope that their body will be a factor of social integration and social recognition. Hence we can observe the development of practices of body transformations which go along with the philosophy of the society in which everything seems possible for everybody, with no limit whatsoever. Indeed, if you want your body to be seen, you have to ＂produce＂ it before. The practice of bodybuilding sustains efforts in that direction： historically born and developed along with the consumption society, it came to embody its values. The analysis is based on qualitative methodology that is observations in three bodybuilding Gyms and 30 interviews with bodybuilders in France. The results show that bodybuilding reflects the consumption society＇s norms, that is a practice in which the body is in tension between imitation and distinction, hence showing the will to be ＂like others but in better＂ thanks to the production of a nice and ＂massive＂ body. Such a dimension could sometimes be dialectical, when the body becomes a source of alienation.
文摘Tensions between Western and Islamic traditions are very fierce in evidence currently. Many see the two systems as irreconcilable and the conflict between the two as inevitable （Huntingdon ＆ Berger, 2002）. This paper argues if reconcilability between Islam and the West exists in the field of finance and if the two systems can co-evolve in a mutually productive way, then, the author can be optimistic about the ability of the two systems to co-exist. Clearly, they involve different attitudes, but this paper argues on the basis of significant compatibility issues that these are resolvable under the tradition of tolerance that has existed in Western and Islamic societies. The context chosen for this analysis is finance which is central to global capitalism and is an area in which key differences of principle and practice exist between Islam and the West.
