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Contemplative sciences:A future beyond mindfulness
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作者 Javier Garcia-Campayo Yolanda Lopez del Hoyo Mayte Navarro-Gil 《World Journal of Psychiatry》 SCIE 2021年第4期87-93,共7页
Mindfulness is a psychological technique based on Eastern meditative practices that was developed in the late 1970s by Kabat-Zinn at the University of Massachusetts.Initially,there was a debate over whether it should ... Mindfulness is a psychological technique based on Eastern meditative practices that was developed in the late 1970s by Kabat-Zinn at the University of Massachusetts.Initially,there was a debate over whether it should be considered a scientific technique or labelled as part of the“new wave”practices.Today,mindfulness is omnipresent in modern societies but has suffered from merchandising and banalization,which has been strongly criticized.Despite some limitations regarding methodological aspects of mindfulness research,it is considered effective for treating many physical and psychological disorders,and even it is recommended in clinical guidelines such the British National Institute for Health and Care Excellence.During the last 2500 years,mindfulness practices have moved from Northern India across most of Asia,but their mixing with Western science and culture at the end of the 20^(th)century is considered a key event in recent history.For the first time in human history,due to globalization,the wisdom of all contemplative traditions can be shared with all human beings and assessed by science.Mindfulness practices,yoga included,are giving birth to a new field of knowledge,contemplative sciences,which go beyond mindfulness and is devoted to helping humanity to reach higher levels of happiness and mental peace. 展开更多
关键词 contemplative sciences MINDFULNESS MEDITATION COMPASSION PSYCHOTHERAPY WELLNESS
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On Contemplative Psychology
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作者 Han F. de Wit 《Journal of Philosophy Study》 2017年第8期414-419,共6页
This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most w... This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most world religions. It refers to the psychological insights and methods that are-often implicitly-present in the spiritual traditions themselves. The paper delineates this psychology as a psychology in its own right and in dialogue with the conventional view of psychology and science. Later research by the author has been published in two books entitled Contemplative Psychology and The Spiritual Path: An Introduction to the Psychology of the Spiritual Traditions. 展开更多
关键词 contemplative psychology psychology of religion PSYCHOLOGY CONTEMPLATION MEDITATION
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Contemplative neuroaesthetics and architecture:A sensorimotor exploration
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作者 Zakaria Djebbara Juliet King +2 位作者 Amir Ebadi Yoshio Nakamura Julio Bermudez 《Frontiers of Architectural Research》 CSCD 2024年第1期97-111,共15页
This paper takes initial steps towards developing a theoretical framework of contemplative neuroaesthetics through sensorimotor dynamics.We first argue that this new area has been largely omitted from the contemporary... This paper takes initial steps towards developing a theoretical framework of contemplative neuroaesthetics through sensorimotor dynamics.We first argue that this new area has been largely omitted from the contemporary research agenda in neuroaesthetics and thus remains a domain of untapped potential.We seek to define this domain to foster a clear and focused investigation of the capacity of the arts and architecture to induce phenomenological states of a contemplative kind.By proposing a sensorimotor account of the experience of architecture,we operationalize how being attuned to architecture can lead to contemplative states.In contrasting the externally-induced methods with internally-induced methods for eliciting a contemplative state of mind,we argue that architecture may spontaneously and effortlessly lead to such states as certain built features naturally resonate with our sensorimotor system.We suggest that becoming sensible of the resonance and attunement process between internal and external states is what creates an occasion for an externallyinduced contemplative state.Finally,we review neuroscientific studies of architecture,elaborate on the brain regions involved in such aesthetic contemplative responses,provide architectural examples,and point at the contributions that this new area of inquiry may have in fields such as the evidence-based design movement in architecture. 展开更多
关键词 Neuropheno menology Neuroaesthetics contemplative states Architectural experience WELL-BEING
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Externally-induced meditative states: an exploratory fMRI study of architects' responses to contemplative architecture 被引量:4
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作者 Julio Bermudez David Krizaj +4 位作者 David L. Lipschitz Charles Eiliott Bueler Jadwiga Rogowska Deborah Yurgelun-Todd Yoshio Nakamura 《Frontiers of Architectural Research》 CSCD 2017年第2期123-136,共14页
Built environments can induce contemplative states, but direct evidence for their impact on the brain is lacking. This exploratory work investigated brain correlates of internal states elicited by architecture designe... Built environments can induce contemplative states, but direct evidence for their impact on the brain is lacking. This exploratory work investigated brain correlates of internal states elicited by architecture designed for contemplative experience. Functional MRI and self-reports of 12 architects were assessed to study their responses to photographs of ordinary and contemplative architectures. Images of contemplative buildings: (1) induced attentive, receptive, and absorbing experiences and diminished internal dialogue; (2) involved decreased engagement of prefrontal cortex; and (3) activated the occipital lobe, precentra[ gyrus, and inferior parietal lobule. They suggest that viewing buildings designed for contemplation may evoke experiential and brain signatures that consistently differ from those induced by buildings that serve everyday functions. The depth of such externally induced states was inversely correlated with the engagement of the Default Mode Network. Our study points toward a novel avenue for investigating how contemplation can be cultivated in the human brain/mind. 展开更多
关键词 CONTEMPLATION MEDITATION ARCHITECTURE EMBODIMENT Phenomenotogy NEUROSCIENCE
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A multifaceted female image: An analysis of the heroine in The Scarlet Letter
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作者 DING Mei-fang 《Sino-US English Teaching》 2010年第7期60-63,共4页
This paper deals with the main characteristics of the heroine in Tke Scarlet Letter, Hester Prynne. She was firm and kind-hearted. She was punished severely for adultery. However, she endured all miseries and insults ... This paper deals with the main characteristics of the heroine in Tke Scarlet Letter, Hester Prynne. She was firm and kind-hearted. She was punished severely for adultery. However, she endured all miseries and insults bravely, and fostered her daughter alone. Meanwhile, she helped others without any resentment or desire for repayment. Being isolated and outlawed, she got more acute than the others, and became contemplative gradually, speculating on some serious and complex problems. The particular circumstances mainly created her from a common woman to be an important one who had multi-tudinous characteristics. In fact, the sin she had committed was not unforgivable. She was punished severely just because she had defied the Puritan, whose society was filled with cruelty and deceit. Furthermore, Hester's unsatisfaction with the life, Dimmesdale's weakness and hypocrisy, and the isolation by the society were all the reasons of creating those characteristics. Finally, Hester dominated over her own identity, and thus, became an example for others. 展开更多
关键词 CHARACTERISTICS PURITAN FIRM kind-hearted contemplative
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Alerting Silence: Learning About Contemplation From Samuel Beckett
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作者 David Torevell 《Journalism and Mass Communication》 2011年第1期17-28,共12页
The judicious and timely use of silence within worship is becoming increasingly recognised as a crucially important aspect of its performance. This article suggests that Samuel Beckett's Waiting for Godot has much to... The judicious and timely use of silence within worship is becoming increasingly recognised as a crucially important aspect of its performance. This article suggests that Samuel Beckett's Waiting for Godot has much to offer liturgists about silence's dramatic potential and its ability to alert others to a contemplative mode of being. I refute the predominant way of seeing the play as an absurdist text and indicate that a more persuasive reading would situate it within a contemplative hermeneutics which gives due weight to silence as an ontological phenomenon. One key to appreciating this interpretation is to see the play against the backdrop of the Christian contemplative tradition. Thus, the article, besides encouraging liturgists to pay attention to dramatists also suggests that dramatists might draw from religion's insights and history. 展开更多
关键词 CONTEMPLATION SILENCE LITURGY the body ONTOLOGY DRAMA
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Virtue Education: Josef Pieper's Vita Contemplativa as Pedagogical Ground
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作者 Annette M. Holba 《Journal of Philosophy Study》 2014年第8期537-545,共9页
Virtue education in the United States has lost its clout while the corporatization of higher education may be at its peak. The focus of traditional education has shifted from ideas, wisdom, and the love of learning to... Virtue education in the United States has lost its clout while the corporatization of higher education may be at its peak. The focus of traditional education has shifted from ideas, wisdom, and the love of learning to having a corporate mindset on progress and skills-based knowledge. In many cases, the focus of attention is on remaining viable/sustainable in times of economic decline rather than learning itself, so the resources supporting institutions of higher education are directed into marketing and public relations practices instead of the infrastructure for thinking and learning. This essay draws together three coordinates to make a case for a return to virtue education in the United States. First, the current condition of higher education is shown to have dubiously strayed from a virtue model. Second, the re-emergence of philosophy as a preferred major and its growth in the academy suggest that people realize that something has to change in higher education as they revert back to a broad liberal arts emphasis. Third, a discussion of virtue education from the lens of Josef Pieper's virtue philosophy, grounded in the lSta Contemplativa, offers renewed possibility to reengaged higher education for a sustainable future. Together, I suggest that the tradition of higher education in the United States is no longer viable and return to a virtue education model is an alternative that might make higher education sustainable. 展开更多
关键词 VIRTUE EDUCATION CONTEMPLATION Vita Contemplativa aesthetic education
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Detached to Act: An Interpretation of the Arendtian Spectator
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作者 Hanako Koyama 《International Relations and Diplomacy》 2014年第6期389-400,共12页
This paper argues that political theorists have underestimated the power of detachment in political action. It tries to problematize their failure to incorporate the spectator's figure into their literature by indica... This paper argues that political theorists have underestimated the power of detachment in political action. It tries to problematize their failure to incorporate the spectator's figure into their literature by indicating the modern social condition that requires an alternative mode of actorship. To achieve this goal, this paper turns to Hannah Arendt, and conducts a detailed reinterpretation of her work. It proceeds in three steps. First, it highlights the oxymoronic phrase of "active non-participation" by a non-acting spectator. Secondly, against the standard way of taking Socrates as her ideal thinker and actor, it takes up Thoreau to discover such a model while bringing the notion of detachment to her discussion of political action. Thirdly, it attempts to defend a rather unorthodox interpretative move that tries to reconcile the political and the mental modes of life in Arendt's work by giving a set of evidence to show her deep-seated desire to look at the tradition from a fresh point of view. 展开更多
关键词 DISOBEDIENCE actor and spectator Hannah Arendt CONTEMPLATION Henry David Thoreau
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Retrospect and Projection:An Intellectual Contemplation of Chinese Cultureat the End of a Century
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《China Today》 2001年第1期62-63,共2页
关键词 Retrospect and Projection:An Intellectual Contemplation of Chinese Cultureat the End of a Century
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“道”与“幸福”:亚里士多德与荀子伦理学之间的另一种对话 被引量:3
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作者 孙伟 《复旦学报(社会科学版)》 CSSCI 北大核心 2015年第6期86-95,共10页
"道"与"幸福"是中国古代哲学和古希腊哲学对人类整体生活所设定的最高目的。亚里士多德的"幸福"既是一种在现实实践活动中的德性体现,也是对于宇宙的理论性"沉思"(contemplation)。亚里士多德... "道"与"幸福"是中国古代哲学和古希腊哲学对人类整体生活所设定的最高目的。亚里士多德的"幸福"既是一种在现实实践活动中的德性体现,也是对于宇宙的理论性"沉思"(contemplation)。亚里士多德这种从现实实践活动到理论沉思的跨越或许可以用荀子"虚一而静"的方式来加以诠释和理解。对于荀子来说,儒家之道既包含了各种德性活动以及外在的伦理与政治规范,也在于通过"虚一而静"的方式达到的"大清明"境界。对荀子而言,实现"道"的途径不是单纯的神性思辨和冥想,而是首先要通过日常的德性实践,形成人们德性思辨的现实基础和前提。在此基础上,通过"虚一而静"的方式,一个人才能够用容纳世间万物的包容心态和追寻形而上本源的"大清明"境界来认识这个世界,从而获得"道"。"大清明"的境界虽然摆脱了外在具象的限制,具有自足性,但它却包含了所有的德性活动,是对所有德性活动乃至宇宙最高原则的形而上探求。亚里士多德同样也没有因为强调contemplation的重要性而忽略日常的德性实践。对他而言,日常的德性实践是实现"次一级幸福"的方式,也是实现"首要幸福"的前提和基础。Contemplation是一种对于人类最优部分(理性)和宇宙最优部分(努斯)的理论思考,它并不局限于某种具体的德性行为之中,而是对于德性行为和宇宙原则的形而上把握。亚里士多德的"幸福"既包括了"实践性的幸福",也包括了"理论性的幸福",这二者理应是一个统一的整体。因此,在形而上学与日常德性实践的关系上,我们可以找到亚里士多德和荀子思想的内在一致性。"道"或"幸福"既存在于神性思辨的至善中,也存在于德性实践活动乃至礼仪制度中。 展开更多
关键词 亚里士多德 荀子 幸福 CONTEMPLATION 大清明
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Gradualism and Optimism—A Comparative Study on John Dewey and Hu Shi
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作者 Zhang Shuang-li 《Fudan Journal of the Humanities and Social Sciences》 2010年第1期113-131,共19页
This paper is an attempt to investigate the relationship between John Dewey's philosophy and Hu Shi's thought. It is argued that the reason for Flu Shi to be attracted by Dewey's philosophy lies in his special vers... This paper is an attempt to investigate the relationship between John Dewey's philosophy and Hu Shi's thought. It is argued that the reason for Flu Shi to be attracted by Dewey's philosophy lies in his special version of evolutionism, namely, it-is-up-to-us-ism. However, it is then argued clearly that their understandings of evolutionism are very different from each other and that it is just because of this difference that later Hu Shi's thought had to give way to Marxism in China. The first two parts tell us that John Dewey's philosophy, influenced by Hegel's philosophy and inspired by Darwin's evolutionary theory, is a critique of the traditional contemplative philosophy. It is about how to sustain our commitment to experience in the situation where the given End of life has been shattered, that is, it is the philosophy about democracy. The last two parts argue that Hu Shi did not derive this problem consciousness fi-om Dewey. He tried to insert Dewey's theory of intelligent inquiry into the special, Chinese version of evolutionism, it-is-up-to-us- ism. In this way, he did not see the key issue in Dewey's philosophy of democracy. This finally led to his inability to solve the problem of how to unify and motivate the Chinese people. 展开更多
关键词 contemplative philosophy democracy GRADUALISM It-is-up-to-us-ism EXPERIMENTALISM OPTIMISM MARXISM
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作为静照(contemplation)的“审美” 被引量:4
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作者 刘旭光 《复旦学报(社会科学版)》 CSSCI 北大核心 2021年第4期8-18,共11页
静照(contemplation)这一行为,在思想史的长河中与"审美"行为有深刻的关联,曾被认为是"审美"的代名词。"静照"曾经指称一种生活方式,也指沉思与静观相结合的认识行为。这个概念还具有至善生活意义上的伦... 静照(contemplation)这一行为,在思想史的长河中与"审美"行为有深刻的关联,曾被认为是"审美"的代名词。"静照"曾经指称一种生活方式,也指沉思与静观相结合的认识行为。这个概念还具有至善生活意义上的伦理学意味,以及在直觉式的凝视中领悟圣意这一宗教意味。在这些意味的共同作用下,"静照"自文艺复兴以来被逐步审美化了,而审美的静照化使得18世纪时人们认为对对象的审美就是对对象的静照,并且从静照的角度建构审美行为的特征。但审美与静照的差异,以及现代人在审美实践上的发展,特别是审美的体验化,使得静照逐渐与审美分离开。但作为静照的审美并没有终结,它一方面内化到了当代人的审美之中,另一方面也成为了"一种"审美。 展开更多
关键词 静照(contemplation) 审美
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Contemplation of the 9th-Five-Year Plan for Auto Shock Absorber
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作者 Du Shengkang, CATARC 《中国汽车(英文版)》 1995年第2期16-20,共5页
Through the development over the "7th-five-year-plan" and "the 8th-five-year-plan" periods, the auto shock absorber industry of China has been improved a lot both in production volume and product q... Through the development over the "7th-five-year-plan" and "the 8th-five-year-plan" periods, the auto shock absorber industry of China has been improved a lot both in production volume and product quality. Since the end of the "7th-five-year-plan" period, many shock absorber manufacturers in China have been actively conducting 展开更多
关键词 AUTO Contemplation of the 9th-Five-Year Plan for Auto Shock Absorber
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