Marx and Engels put forward the thought of spiritual production and spiritual productive force,and pointed out the viewpoint of training free and all-round developed human beings by communist culture.Lenin thought tha...Marx and Engels put forward the thought of spiritual production and spiritual productive force,and pointed out the viewpoint of training free and all-round developed human beings by communist culture.Lenin thought that Cultural construction was an important driving force of political civilization,he also proposed that we should develop education and science program in a planned way,foster the new socialist men,etc.Marxist Classical Writers'cultural thought is the main source of the theory of socialist cultural construction with Chinese characteristics.展开更多
The paper looks at the issue of the relationship between Marx and Marxism. Three approaches to the issue,which are widespread in contemporary Marxist literature and among marxologists are discussed. The first approach...The paper looks at the issue of the relationship between Marx and Marxism. Three approaches to the issue,which are widespread in contemporary Marxist literature and among marxologists are discussed. The first approach: the true Marx is the philosophy of Marx minus political theory. The second approach: the true Marx is the philosophy of Marx plus political theory of social-democratic parties. The third approach: the true Marx is the philosophy of Marx plus political theory,developed most fully by Lenin in the preparation of the R ussian revolution. The third approach,from our point of view,corresponds most to the essence of genuine Marxism,at least as applied to the twentieth century. The paper examines in detail the principal novelty of Lenin speaking of the need to translate Marx's materialistic theory of history to the political level as a theoretical issue. The author also notes the contribution of the Chinese leaders into further development of the political theory of Marxism closely connected with the issues of strategy and tactics of building socialism with Chinese characteristics. In conclusion,the paper states that world history nowbecomes increasingly complex and mixed. Therefore,the question of whether Marxist philosophers in this situation will be able to find ways of realization the 11th thesis of Marx "On Feuerbach"remains open.展开更多
"我要开口用比喻,把创世以来所隐藏的事发明出来。"《马太福音》13: 35( 中文和合本)把"列宁"和"基督教福音书"放在一起岂不怪哉? 对一个平素对宗教、基督教神学和《圣经》不屑一顾的人来说,这显得尤为..."我要开口用比喻,把创世以来所隐藏的事发明出来。"《马太福音》13: 35( 中文和合本)把"列宁"和"基督教福音书"放在一起岂不怪哉? 对一个平素对宗教、基督教神学和《圣经》不屑一顾的人来说,这显得尤为奇怪。然而,仔细阅读列宁的名著《怎么办?》( What Is to Be Done?1902) ①可以发现,福音书其实是这本著作一个延续不断的脉络。具体地说,列宁喜欢耶稣说的一些格言及比喻。展开更多
Lenin＇s theory of imperialism, which was based on a combination of Marxist theory with active reference to and dialectical critique of the theories of classical imperialism current at the time, provides an empirical ...Lenin＇s theory of imperialism, which was based on a combination of Marxist theory with active reference to and dialectical critique of the theories of classical imperialism current at the time, provides an empirical analysis of the historical logic and laws of motion of capitalism. It realizes the sublation of theory and ideology by means of critical, explanatory and constructive logic, displaying a unique theoretical originality. Lenin＇s theory of imperialism offers a theoretical reflection on the development of capitalism and its historical trends; it is a practical response to the world structural contradictions arising from imperialism, an epochal reflection that vigorously explores and constructs the value claims of a new civilization and provides in-depth Marxist view of world history. The methodology and general principles of Lenin＇s study of imperialism are based on the materialist view of history. They are not out of date, nor are the propositions in his theory of imperialism, based as they are on research into monopoly. At the same time as it declared war on the values, systems and practices of the old world, Lenin＇s theory provided a completely new cognitive method, philosophical attitude and ideal values for the future society. This has become the precious wealth of mankind, wealth that transcends historical time and space.展开更多
In his 2016 essay“An American Utopia,”Fredric Jameson appropriates Lenin’s concept of“dual power”to ruminate on its potential meaning in the present U.S.context.Jameson’s remarks on“dual power”and U.S.politics...In his 2016 essay“An American Utopia,”Fredric Jameson appropriates Lenin’s concept of“dual power”to ruminate on its potential meaning in the present U.S.context.Jameson’s remarks on“dual power”and U.S.politics offer a starting point to explore both the most recent developments in the U.S.and to revisit Lenin’s State and Revolution fruitfully to review the concept of“the commune”as a post-capitalist political theory.Lenin’s work transcends anodyne demands for abstract democracy.Indeed,my intervention aims to explore the limits of“democracy”in U.S.political discourse,demanding a reconsideration of Leninist political theory.In so doing,the conditions of struggle in the U.S.potentialize the dialectical development of struggles to extend democracy(reform)with struggles to overcome democracy(revolution).展开更多
文摘Marx and Engels put forward the thought of spiritual production and spiritual productive force,and pointed out the viewpoint of training free and all-round developed human beings by communist culture.Lenin thought that Cultural construction was an important driving force of political civilization,he also proposed that we should develop education and science program in a planned way,foster the new socialist men,etc.Marxist Classical Writers'cultural thought is the main source of the theory of socialist cultural construction with Chinese characteristics.
文摘The paper looks at the issue of the relationship between Marx and Marxism. Three approaches to the issue,which are widespread in contemporary Marxist literature and among marxologists are discussed. The first approach: the true Marx is the philosophy of Marx minus political theory. The second approach: the true Marx is the philosophy of Marx plus political theory of social-democratic parties. The third approach: the true Marx is the philosophy of Marx plus political theory,developed most fully by Lenin in the preparation of the R ussian revolution. The third approach,from our point of view,corresponds most to the essence of genuine Marxism,at least as applied to the twentieth century. The paper examines in detail the principal novelty of Lenin speaking of the need to translate Marx's materialistic theory of history to the political level as a theoretical issue. The author also notes the contribution of the Chinese leaders into further development of the political theory of Marxism closely connected with the issues of strategy and tactics of building socialism with Chinese characteristics. In conclusion,the paper states that world history nowbecomes increasingly complex and mixed. Therefore,the question of whether Marxist philosophers in this situation will be able to find ways of realization the 11th thesis of Marx "On Feuerbach"remains open.
文摘"我要开口用比喻,把创世以来所隐藏的事发明出来。"《马太福音》13: 35( 中文和合本)把"列宁"和"基督教福音书"放在一起岂不怪哉? 对一个平素对宗教、基督教神学和《圣经》不屑一顾的人来说,这显得尤为奇怪。然而,仔细阅读列宁的名著《怎么办?》( What Is to Be Done?1902) ①可以发现,福音书其实是这本著作一个延续不断的脉络。具体地说,列宁喜欢耶稣说的一些格言及比喻。
文摘Lenin＇s theory of imperialism, which was based on a combination of Marxist theory with active reference to and dialectical critique of the theories of classical imperialism current at the time, provides an empirical analysis of the historical logic and laws of motion of capitalism. It realizes the sublation of theory and ideology by means of critical, explanatory and constructive logic, displaying a unique theoretical originality. Lenin＇s theory of imperialism offers a theoretical reflection on the development of capitalism and its historical trends; it is a practical response to the world structural contradictions arising from imperialism, an epochal reflection that vigorously explores and constructs the value claims of a new civilization and provides in-depth Marxist view of world history. The methodology and general principles of Lenin＇s study of imperialism are based on the materialist view of history. They are not out of date, nor are the propositions in his theory of imperialism, based as they are on research into monopoly. At the same time as it declared war on the values, systems and practices of the old world, Lenin＇s theory provided a completely new cognitive method, philosophical attitude and ideal values for the future society. This has become the precious wealth of mankind, wealth that transcends historical time and space.
基金I offer special thanks to the anonymous reviewers,to Yilin Wendland-Liu,and to Joe Sims,Gerald Horne,Azfar Hussain,and Tony Pecinovsky.
文摘In his 2016 essay“An American Utopia,”Fredric Jameson appropriates Lenin’s concept of“dual power”to ruminate on its potential meaning in the present U.S.context.Jameson’s remarks on“dual power”and U.S.politics offer a starting point to explore both the most recent developments in the U.S.and to revisit Lenin’s State and Revolution fruitfully to review the concept of“the commune”as a post-capitalist political theory.Lenin’s work transcends anodyne demands for abstract democracy.Indeed,my intervention aims to explore the limits of“democracy”in U.S.political discourse,demanding a reconsideration of Leninist political theory.In so doing,the conditions of struggle in the U.S.potentialize the dialectical development of struggles to extend democracy(reform)with struggles to overcome democracy(revolution).
