Various viscosity-composition curves of polymer blends are summarized in eight groups. To represent these curves. 'sub-cluster equations' are derived on the basis of so called 'sub-cluster theoryThe essent...Various viscosity-composition curves of polymer blends are summarized in eight groups. To represent these curves. 'sub-cluster equations' are derived on the basis of so called 'sub-cluster theoryThe essential concepts of sub-cluster theory and the derivation of those 'Sub-cluster equations' are briefly introduced.展开更多
In this paper an intensional concept theory based on an intensional containment relation is presented, which, in turn, is then generalized in order to define the complete concept of God. We are following Leibniz＇s de...In this paper an intensional concept theory based on an intensional containment relation is presented, which, in turn, is then generalized in order to define the complete concept of God. We are following Leibniz＇s definition of God as a most perfect Being, by which he meant a subject of all perfections. As a consequence of this definition of God, two different complete concepts of the Devil（s） can be defined. However, these two complete concepts of the Devil（s） are not only incoherent with Leibniz＇s philosophy, but they introduce the problem of the Devil（s） as well, which seems to originate from a problem of an adequate definition of the concept of God on one hand, and the logical problem of the intensional negation of a concept on the other hand.展开更多
文摘Various viscosity-composition curves of polymer blends are summarized in eight groups. To represent these curves. 'sub-cluster equations' are derived on the basis of so called 'sub-cluster theoryThe essential concepts of sub-cluster theory and the derivation of those 'Sub-cluster equations' are briefly introduced.
文摘In this paper an intensional concept theory based on an intensional containment relation is presented, which, in turn, is then generalized in order to define the complete concept of God. We are following Leibniz＇s definition of God as a most perfect Being, by which he meant a subject of all perfections. As a consequence of this definition of God, two different complete concepts of the Devil（s） can be defined. However, these two complete concepts of the Devil（s） are not only incoherent with Leibniz＇s philosophy, but they introduce the problem of the Devil（s） as well, which seems to originate from a problem of an adequate definition of the concept of God on one hand, and the logical problem of the intensional negation of a concept on the other hand.
