“The Belt and Road”cooperation initiative contains Chinese excellent traditional cultural ideas,and is deeply rooted in Chinese excellent traditional culture.The proposal of“the Belt and Road”cooperation initiativ...“The Belt and Road”cooperation initiative contains Chinese excellent traditional cultural ideas,and is deeply rooted in Chinese excellent traditional culture.The proposal of“the Belt and Road”cooperation initiative is not only the strategic need to implement the“going out”of Chinese culture,but also the need to promote cultural exchanges and mutual learning among countries along“the Belt and Road”,and more importantly,the practical consideration of building a community of shared future for mankind with cultural identity.Confucius classroom,as one of the important platforms to realize the“going out”of Chinese culture,shows the“image of China”and enhances the“soft power”of Chinese culture,integrates and configures Chinese teaching and Chinese cultural resources through cooperation,and plays an important role in telling Chinese stories,spreading Chinese voice,enhancing cultural mutual trust and people-to-people contacts as well as the awareness of a community of shared future for mankind.Taking the Confucius classroom jointly built by Huanggang Normal University in China and Sabaragamuwa University in Sri Lanka as an example,this paper explores some effective transmission ways for spreading Chinese excellent traditional culture in Sri Lankan Confucius classroom under the background of“the Belt and Road”cooperation initiative,aiming to give full play to the role of Confucius classroom in cultural exchanges and enhance inter-school exchanges and cooperation between China and Sri Lanka in terms of cultural mutual trust and respect.展开更多
Lun Yu or The Analects,a masterpiece of ancient Chinese thought,contains Chinese Confucianism and the values and ways of doing things that it represents.This paper focuses on the interpretation and translation of“p&#...Lun Yu or The Analects,a masterpiece of ancient Chinese thought,contains Chinese Confucianism and the values and ways of doing things that it represents.This paper focuses on the interpretation and translation of“péng(朋)”and“yǒu(友)”in the translations by James Legge,Arthur Waley,Koo Hung-ming,and Xu Yuanchong respectively to explore the similarities and differences between Chinese and Western cultures and the concepts held by different translators in the way of conducting oneself in society.展开更多
The exhibition presents the life of Confucius and the essence of his thoughts through plates,accompanied by replicas of related cultural objects and cultural creative products,with the purposeof helping local people u...The exhibition presents the life of Confucius and the essence of his thoughts through plates,accompanied by replicas of related cultural objects and cultural creative products,with the purposeof helping local people understand the origin of Confucianism and presenting the modern charm of traditional culture.展开更多
林语堂的翻译活动前后跨越了半个世纪,历经了中国"五四"新文化运动和美国20世纪50年代"反文化"运动和现代性的冲击。他的译品,就犹如他的创作一样,带有鲜明的中西合璧的文化色彩。林语堂通过通俗的艺术方法为中国...林语堂的翻译活动前后跨越了半个世纪,历经了中国"五四"新文化运动和美国20世纪50年代"反文化"运动和现代性的冲击。他的译品,就犹如他的创作一样,带有鲜明的中西合璧的文化色彩。林语堂通过通俗的艺术方法为中国古典文化的精华在西方文化世界的传播做出了卓越贡献。由林语堂编译的The Wisdom of Confucius(中文名《孔子的智慧)》较为完整地表达了林语堂的孔子观,也系统地向西方介绍了儒家学说,对促进西方读者了解中国传统文化起到了重要作用。林语堂的翻译思想、The Wisdom of Confucius的编译内容、林语堂《论语》的英译本都具有深刻的学术研究价值。展开更多
The concept of"ren"(仁) in The Analects of Confucius is at the core of Confucianism and has acquired rich connotations and a dis-tinguished position. Enormous differences in cultural background between the E...The concept of"ren"(仁) in The Analects of Confucius is at the core of Confucianism and has acquired rich connotations and a dis-tinguished position. Enormous differences in cultural background between the East and the West, however, result in varied under-standings of"ren". In this paper, a detailed comparison between Ku Hung-ming's translation of The Analects of Confucius andthat of James Legge's is made to analyze the the impact of different cultural background on the understanding and translation of"ren"in the relevant contexts. It is concluded that cultural difference exerts a great influence on the English versions of The Ana-lects of Confucius.展开更多
Along with the rapid globalization and urbanization,primitive ecological environment and cultural life atmosphere of urban streets and lanes have degraded,memories of the city have been lost,and cities have shown the ...Along with the rapid globalization and urbanization,primitive ecological environment and cultural life atmosphere of urban streets and lanes have degraded,memories of the city have been lost,and cities have shown the tendency of convergence and homogenization.Taking the Confucius Temple Block for example,this paper applied cognitive map,oral interview and GIS spatial statistics to study residents' col ective memories of urban street and lane spaces,and found that the locals' collective memories of streets and lanes in the Confucius Temple Block declined gradually in the sequence of "aura area" → "secondary aura area" → "buffer area" → "blind spot area",and "civilian" urban design concept was claimed as the major incentive of the decline.Streets and lanes as important components of urban public spaces have specific historical connotations and genius loci,and they deserve wide concern from the academic circle and the society for their function of protecting collective memories of residents.展开更多
Following Halliday’s view that "if a text is to be described at all,then it should be described properly;and this means by the theories and methods developed in linguistics"(Halliday,2002),we use the theore...Following Halliday’s view that "if a text is to be described at all,then it should be described properly;and this means by the theories and methods developed in linguistics"(Halliday,2002),we use the theoretical framework and methods developed in Systemic-Functional linguistics to explore "the socio-historical and ideological environment" for the "engendering" (ibid.) of the Analects,the particular contextual features of this great work,the hierarchical structure of Confucius’ main teachings,and also the ways of realizing his ideas in this book by the lexico-grammatical choices.We also discuss the implication and relevance of Confucianism to China and the present world.展开更多
Thurstone’s Comparative Judgment Model was applied to measure characteristics of tourists’after-trip perception of landscape preference in the Confucius Temple,a famous historical block in Nanjing City.The results s...Thurstone’s Comparative Judgment Model was applied to measure characteristics of tourists’after-trip perception of landscape preference in the Confucius Temple,a famous historical block in Nanjing City.The results show that(a)as time goes by,the tourists’time perception differentiation has continuously sublimated from the general experience into the peak experience,and gradually evolved into the core experience element in the overall perception.In terms of content,perceptional contents of tourists decrease in sequence of the Confucian culture,the commercial culture and the culture of refined scholars.As a whole,tourists’after-trip perception differentiation has 3 sections:halo zone,sub-halo zone,and gray zone.(b)Because of tourism development,the Confucian culture is influenced by other cultures,and the commercial culture shows the trend of"over-generalization",and the culture of refined scholars has weakening carriers and modes of inheritance.Inheritance of its unique cultural connotations deserves increasing attention.展开更多
We now hold 200 classes in the Sheffield Confucius Institute,and 14,000 local residents have studied in it.Besides the cooperation with Chinese universities to offer language courses,our focus is to deepen mutual unde...We now hold 200 classes in the Sheffield Confucius Institute,and 14,000 local residents have studied in it.Besides the cooperation with Chinese universities to offer language courses,our focus is to deepen mutual understanding between the two nations’business partners.展开更多
“When sacrifices are to be offered to ancestors,Shi(尸)is indispensable.This ceremonial convention has been kept intact in the dynasties of Yu,Xia,Shang and Zhou.”Shi refers to a person alive in place of the decease...“When sacrifices are to be offered to ancestors,Shi(尸)is indispensable.This ceremonial convention has been kept intact in the dynasties of Yu,Xia,Shang and Zhou.”Shi refers to a person alive in place of the deceased to be sacrificed.Shi is required to stand in the sacrificial ceremony in Xia dynasty,which is called the standing Shi,while in dynasties of Shang and Zhou,Shi is supposed to be seated,calling the sitting Shi.The sitting posture of Shi at the sacrificial ritual then is different considerably from the way we sit on the buttocks today.Shi is expected to sit on the knees.Specifically,Shi should keep a kneeling position,with knees on the ground and buttocks on the heels whilst his head bowing and his back arching.Accordingly,Qin Bu Shi(寝不尸)in The Analects of Confucius should be interpreted as one should not bother to adopt the sitting Shi posture while retiring to bed,rather than the version,as has been annotated by Yang Bojun,“Confucius does not sleep(lying stretched out)like a dead body.”展开更多
Study on the relationship between landscape beauty and ecological beauty is an important scientifi c problem that refl ects the nature of man-land relation, and current academic researches on this topic are most based...Study on the relationship between landscape beauty and ecological beauty is an important scientifi c problem that refl ects the nature of man-land relation, and current academic researches on this topic are most based on a single perspective. Therefore, this paper took the Confucius Temple–Qinhuai River Scenic Area in Nanjing City as a typical case of urban traditional cultural tourism destination, adopted landscape pattern indexes and balanced incomplete block comparison and evaluation method as the evaluation standards of ecological beauty and landscape beauty, and analyzed the coupling characteristics and rules of landscape pattern and landscape aesthetics. The results showed that(a) The overall landscape of the study area had higher fragmentation degree, but different landscape groups were infl uenced by different human interventions, landscape patches showed moderate diversity and heterogeneity, patch area, spatial distribution and spatial aggregation degree showed structural differences.(b) The locals and visitors had aesthetic perception of the study area, but preferred the beautiful natural scenery of the Qinhuai River, as well as the historical buildings and cultural landscapes that contain rich memories of the city.(c) Landscape pattern and landscape aesthetics showed coupled complementation and harmonious coexistence. The Confucius Temple–Qinhuai River Scenic Area has profound historical and cultural background, but it has witnessed gradual loss of cultural characteristics and fast "delocalization" against the background of rapid urbanization. As an urban traditional cultural tourism destination, it carries the responsibility of protecting city memories and inheriting regional cultures.展开更多
From the perspective of urban memory, the paper made empirical analysis of residents' perception after the trip to the historic and cultural block, by selecting Confucius Temple of Nanjing as the typical case, usi...From the perspective of urban memory, the paper made empirical analysis of residents' perception after the trip to the historic and cultural block, by selecting Confucius Temple of Nanjing as the typical case, using questionnaire survey, mathematical statistics and structural equation model. The results indicated that residents had different perceptions after the trip of different elements of the urban memory and some important influential factors were discussed. Moreover, some implications for local governments and planning department were proposed.展开更多
Through the comparison of Confucius and Plato’s educational thoughts in the Axis Age,the study of the differences between Eastern and Western educational cultures is based on the comparison of educational objectives,...Through the comparison of Confucius and Plato’s educational thoughts in the Axis Age,the study of the differences between Eastern and Western educational cultures is based on the comparison of educational objectives,educational objects,educational methods,and educational content.There is a difference in the educational culture between the two in the special period of the Axis Age.From the open western idealism education and the introverted oriental materialism education,the similarities and differences between the Oriental Six Arts and the Western Seven Arts,the differences between the East and the West human education,and the differences between the education and training talents,respectively,the differences between the East and the West education culture are elaborated.Therefore,we can better deepen the understanding of the splendid civilization in the Axis era and discover the inadequacies of education through the comparison of Eastern and Western cultures so that our education can better absorb the essence,abandon the dross,and promote the vigorous development of education,improving constantly.展开更多
Chinese cultural communication in Africa has developed quickly under the framework of the Confucius Institutes. The Confucius Institutes in Africa have opened multilevel Chinese classes and held rich and colorful cult...Chinese cultural communication in Africa has developed quickly under the framework of the Confucius Institutes. The Confucius Institutes in Africa have opened multilevel Chinese classes and held rich and colorful cultural activities. At the moment, however, Chinese cultural communication through the Confucius Institutes in Africa is still confronted with problems, such as the difficult communication environment, lack of local high-level Chinese talents, language and cultural differences, and degree of acceptance. This paper puts forward strategies for Chinese cultural communication: Constructing models with multiple Chinese teaching spots supported by individual Confucius Institutes; strengthening the training of high-level talents for Chinese cultural communications; pushing forward localization of Chinese cultural communications; focusing on the interactivity of language in cultural communications; and establishing a Chinese cultural communication model with multiple subject participation.展开更多
The Chinese Proficiency Test(HSK)is a standardized test on Chinese language skills which has been widely introduced both in and outside China and has been playing an important role in the spread of Chinese learning al...The Chinese Proficiency Test(HSK)is a standardized test on Chinese language skills which has been widely introduced both in and outside China and has been playing an important role in the spread of Chinese learning all over the world.In 2003 Bulgaria hosted a beginner level HSK exam,which made it the first location to hold a Chinese language proficiency test on the Balkan Peninsula and ever since it has been very successful.The current paper provides a research on the current state of the Chinese Proficiency Test(HSK)аt the Confucius Institute in Sofia,Bulgaria,analyzes the factors related to the promotion of the Chinese Proficiency Test(HSK)and on this basis presents a few feasible recommendations to the benefit of the Chinese Proficiency Test(HSK).展开更多
A talk with the director of the Confucius Institute of the Geneva University about how the institute brings two countries closer.IN a time where Chinese language training is booming and Confucius Institutes are burgeo...A talk with the director of the Confucius Institute of the Geneva University about how the institute brings two countries closer.IN a time where Chinese language training is booming and Confucius Institutes are burgeoning,the Confucius Institute at the展开更多
Against today’s backdrop of“filial piety”in society,the“filial piety”in the Analects of Confucius triggered heated debates.Since ancient times,“filial piety”,which is of great importance to traditional Chinese ...Against today’s backdrop of“filial piety”in society,the“filial piety”in the Analects of Confucius triggered heated debates.Since ancient times,“filial piety”,which is of great importance to traditional Chinese culture,has been an important part of Confucianism.“Ingratitude”will inevitably be condemned by society.But nowadays,“irrational filial piety”will turn into“foolish filial piety”.Therefore,what people should do is to carry out“rational filial piety”and carry forward Chinese traditional culture critically so as to make contribution to building a harmonious socialist society.展开更多
“Analects of Confucius”is an important carrier of outstanding traditional culture of our country,and“The Ministry of Education”junior high school Chinese textbook seventh grade volume of the third unit of“<Ana...“Analects of Confucius”is an important carrier of outstanding traditional culture of our country,and“The Ministry of Education”junior high school Chinese textbook seventh grade volume of the third unit of“<Analects>12 chapters”included 12 chapters as learning content.In the actual teaching,Xiao Pei-dong teacher teaching reading as self-reading,let the Analects of Confucius into the students’hearts.Mr.Xu Jie stimulates students’interest by reading Chinese teaching,teaching with culture and teaching in activities.Teacher Zhu Xingxiang guides students to use the method of mutual verification,to explore“the joy of learning”,“the joy of having friends”and“the joy of gentleman”,and to learn Confucius’s optimistic life attitude.The three teachers have different teaching methods,each with its own characteristics,but all reach the same destination,aiming at improving the core quality of students,which has important reference significance for the teaching of classical Chinese in junior high school under the new curriculum standard.展开更多
The Analects of Confucius is a great Chinese classic with far-reaching influence all over the world.There are many translation versions of it,among which Thomas Cleary’s and Arthur Waley’s translation are the most w...The Analects of Confucius is a great Chinese classic with far-reaching influence all over the world.There are many translation versions of it,among which Thomas Cleary’s and Arthur Waley’s translation are the most well-known.Based on careful study,this paper makes a comparative analysis of the translation versions of Cleary and Waley,mainly from two aspects:the translation of key words and the translation of special sentence patterns and rhetoric.After a detailed comparative analysis of some typical examples,it is concluded that:Cleary’s translation is easy for western readers to understand because many culture-specific items are deleted.And Waley’s translation tries to be faithful to the style of the original text,thus building a bridge for western scholars to study Confucius.展开更多
基金2021 China-Sri Lanka Cultural Exchange and Economic Development Research Center Project of Huanggang Normal University:“Research on the Dissemination and Translation of Chinese Classical Poetry in Sri Lanka From the Perspective of‘the Belt and Road’”.The research results of the project were funded by the China-Sri Lanka Cultural Exchange and Economic Development Research Center of Huanggang Normal University(Fund Project No.:202126504).
文摘“The Belt and Road”cooperation initiative contains Chinese excellent traditional cultural ideas,and is deeply rooted in Chinese excellent traditional culture.The proposal of“the Belt and Road”cooperation initiative is not only the strategic need to implement the“going out”of Chinese culture,but also the need to promote cultural exchanges and mutual learning among countries along“the Belt and Road”,and more importantly,the practical consideration of building a community of shared future for mankind with cultural identity.Confucius classroom,as one of the important platforms to realize the“going out”of Chinese culture,shows the“image of China”and enhances the“soft power”of Chinese culture,integrates and configures Chinese teaching and Chinese cultural resources through cooperation,and plays an important role in telling Chinese stories,spreading Chinese voice,enhancing cultural mutual trust and people-to-people contacts as well as the awareness of a community of shared future for mankind.Taking the Confucius classroom jointly built by Huanggang Normal University in China and Sabaragamuwa University in Sri Lanka as an example,this paper explores some effective transmission ways for spreading Chinese excellent traditional culture in Sri Lankan Confucius classroom under the background of“the Belt and Road”cooperation initiative,aiming to give full play to the role of Confucius classroom in cultural exchanges and enhance inter-school exchanges and cooperation between China and Sri Lanka in terms of cultural mutual trust and respect.
基金This is part of the achievement of the 2022 USST College Students’Project“《論語》的英譯與儒家文化對外傳播研究”(No.Serial XJ2022231).
文摘Lun Yu or The Analects,a masterpiece of ancient Chinese thought,contains Chinese Confucianism and the values and ways of doing things that it represents.This paper focuses on the interpretation and translation of“péng(朋)”and“yǒu(友)”in the translations by James Legge,Arthur Waley,Koo Hung-ming,and Xu Yuanchong respectively to explore the similarities and differences between Chinese and Western cultures and the concepts held by different translators in the way of conducting oneself in society.
文摘The exhibition presents the life of Confucius and the essence of his thoughts through plates,accompanied by replicas of related cultural objects and cultural creative products,with the purposeof helping local people understand the origin of Confucianism and presenting the modern charm of traditional culture.
文摘林语堂的翻译活动前后跨越了半个世纪,历经了中国"五四"新文化运动和美国20世纪50年代"反文化"运动和现代性的冲击。他的译品,就犹如他的创作一样,带有鲜明的中西合璧的文化色彩。林语堂通过通俗的艺术方法为中国古典文化的精华在西方文化世界的传播做出了卓越贡献。由林语堂编译的The Wisdom of Confucius(中文名《孔子的智慧)》较为完整地表达了林语堂的孔子观,也系统地向西方介绍了儒家学说,对促进西方读者了解中国传统文化起到了重要作用。林语堂的翻译思想、The Wisdom of Confucius的编译内容、林语堂《论语》的英译本都具有深刻的学术研究价值。
文摘The concept of"ren"(仁) in The Analects of Confucius is at the core of Confucianism and has acquired rich connotations and a dis-tinguished position. Enormous differences in cultural background between the East and the West, however, result in varied under-standings of"ren". In this paper, a detailed comparison between Ku Hung-ming's translation of The Analects of Confucius andthat of James Legge's is made to analyze the the impact of different cultural background on the understanding and translation of"ren"in the relevant contexts. It is concluded that cultural difference exerts a great influence on the English versions of The Ana-lects of Confucius.
基金Sponsored by Youth Program of National Natural Science Foundation of China(41401152)Humanities and Social Science Youth Program of the Ministry of Education(14YJCZH228)+1 种基金"Qing-Lan"Project of Excellent Young Teachers’Training Program of Jiangsu Provincial Colleges and UniversitiesScientific Research Fund for the Fifth Session of Jiangsu Provincial"333"Project(Level 3)
文摘Along with the rapid globalization and urbanization,primitive ecological environment and cultural life atmosphere of urban streets and lanes have degraded,memories of the city have been lost,and cities have shown the tendency of convergence and homogenization.Taking the Confucius Temple Block for example,this paper applied cognitive map,oral interview and GIS spatial statistics to study residents' col ective memories of urban street and lane spaces,and found that the locals' collective memories of streets and lanes in the Confucius Temple Block declined gradually in the sequence of "aura area" → "secondary aura area" → "buffer area" → "blind spot area",and "civilian" urban design concept was claimed as the major incentive of the decline.Streets and lanes as important components of urban public spaces have specific historical connotations and genius loci,and they deserve wide concern from the academic circle and the society for their function of protecting collective memories of residents.
文摘Following Halliday’s view that "if a text is to be described at all,then it should be described properly;and this means by the theories and methods developed in linguistics"(Halliday,2002),we use the theoretical framework and methods developed in Systemic-Functional linguistics to explore "the socio-historical and ideological environment" for the "engendering" (ibid.) of the Analects,the particular contextual features of this great work,the hierarchical structure of Confucius’ main teachings,and also the ways of realizing his ideas in this book by the lexico-grammatical choices.We also discuss the implication and relevance of Confucianism to China and the present world.
基金Sponsored by National Natural Science Foundation(41271149)Colleges and Universities Philosophy,Social Sciences Foundation of Jiangxi Provincial Department of Education(2012SJB790028)2013 Key Program of Nanjing Institute of Industry Technology(YK13-05-03)
文摘Thurstone’s Comparative Judgment Model was applied to measure characteristics of tourists’after-trip perception of landscape preference in the Confucius Temple,a famous historical block in Nanjing City.The results show that(a)as time goes by,the tourists’time perception differentiation has continuously sublimated from the general experience into the peak experience,and gradually evolved into the core experience element in the overall perception.In terms of content,perceptional contents of tourists decrease in sequence of the Confucian culture,the commercial culture and the culture of refined scholars.As a whole,tourists’after-trip perception differentiation has 3 sections:halo zone,sub-halo zone,and gray zone.(b)Because of tourism development,the Confucian culture is influenced by other cultures,and the commercial culture shows the trend of"over-generalization",and the culture of refined scholars has weakening carriers and modes of inheritance.Inheritance of its unique cultural connotations deserves increasing attention.
文摘We now hold 200 classes in the Sheffield Confucius Institute,and 14,000 local residents have studied in it.Besides the cooperation with Chinese universities to offer language courses,our focus is to deepen mutual understanding between the two nations’business partners.
文摘“When sacrifices are to be offered to ancestors,Shi(尸)is indispensable.This ceremonial convention has been kept intact in the dynasties of Yu,Xia,Shang and Zhou.”Shi refers to a person alive in place of the deceased to be sacrificed.Shi is required to stand in the sacrificial ceremony in Xia dynasty,which is called the standing Shi,while in dynasties of Shang and Zhou,Shi is supposed to be seated,calling the sitting Shi.The sitting posture of Shi at the sacrificial ritual then is different considerably from the way we sit on the buttocks today.Shi is expected to sit on the knees.Specifically,Shi should keep a kneeling position,with knees on the ground and buttocks on the heels whilst his head bowing and his back arching.Accordingly,Qin Bu Shi(寝不尸)in The Analects of Confucius should be interpreted as one should not bother to adopt the sitting Shi posture while retiring to bed,rather than the version,as has been annotated by Yang Bojun,“Confucius does not sleep(lying stretched out)like a dead body.”
基金Sponsored by Youth Program of National Natural Science Foundation of China(41401152)Youth Program of Humanities and Social Sciences Foundation of the Ministry of Education(14YJCZH228)+1 种基金Domestic Senior Visiting Scholar Plan of Jiangsu Provincial Higher Vocational Colleges(2015FX036)Outstanding Young Teacher Cultivation Program of Jiangsu Universities and Colleges"Blue Project"
文摘Study on the relationship between landscape beauty and ecological beauty is an important scientifi c problem that refl ects the nature of man-land relation, and current academic researches on this topic are most based on a single perspective. Therefore, this paper took the Confucius Temple–Qinhuai River Scenic Area in Nanjing City as a typical case of urban traditional cultural tourism destination, adopted landscape pattern indexes and balanced incomplete block comparison and evaluation method as the evaluation standards of ecological beauty and landscape beauty, and analyzed the coupling characteristics and rules of landscape pattern and landscape aesthetics. The results showed that(a) The overall landscape of the study area had higher fragmentation degree, but different landscape groups were infl uenced by different human interventions, landscape patches showed moderate diversity and heterogeneity, patch area, spatial distribution and spatial aggregation degree showed structural differences.(b) The locals and visitors had aesthetic perception of the study area, but preferred the beautiful natural scenery of the Qinhuai River, as well as the historical buildings and cultural landscapes that contain rich memories of the city.(c) Landscape pattern and landscape aesthetics showed coupled complementation and harmonious coexistence. The Confucius Temple–Qinhuai River Scenic Area has profound historical and cultural background, but it has witnessed gradual loss of cultural characteristics and fast "delocalization" against the background of rapid urbanization. As an urban traditional cultural tourism destination, it carries the responsibility of protecting city memories and inheriting regional cultures.
基金Sponsored by National Natural Science Foundation of China(41401152)Youth Funds of Humanities and Social Sciences Research of the Ministry of Education(14YJCZH228)+1 种基金Domestic Senior Visiting Scholar Foundation of Jiangsu Provincial Higher Vocational Colleges(2015FX036)Key Project of Humanities and Social Sciences Foundation of Nanjing Institute of Industry Technology(YK13-05-03)
文摘From the perspective of urban memory, the paper made empirical analysis of residents' perception after the trip to the historic and cultural block, by selecting Confucius Temple of Nanjing as the typical case, using questionnaire survey, mathematical statistics and structural equation model. The results indicated that residents had different perceptions after the trip of different elements of the urban memory and some important influential factors were discussed. Moreover, some implications for local governments and planning department were proposed.
文摘Through the comparison of Confucius and Plato’s educational thoughts in the Axis Age,the study of the differences between Eastern and Western educational cultures is based on the comparison of educational objectives,educational objects,educational methods,and educational content.There is a difference in the educational culture between the two in the special period of the Axis Age.From the open western idealism education and the introverted oriental materialism education,the similarities and differences between the Oriental Six Arts and the Western Seven Arts,the differences between the East and the West human education,and the differences between the education and training talents,respectively,the differences between the East and the West education culture are elaborated.Therefore,we can better deepen the understanding of the splendid civilization in the Axis era and discover the inadequacies of education through the comparison of Eastern and Western cultures so that our education can better absorb the essence,abandon the dross,and promote the vigorous development of education,improving constantly.
文摘Chinese cultural communication in Africa has developed quickly under the framework of the Confucius Institutes. The Confucius Institutes in Africa have opened multilevel Chinese classes and held rich and colorful cultural activities. At the moment, however, Chinese cultural communication through the Confucius Institutes in Africa is still confronted with problems, such as the difficult communication environment, lack of local high-level Chinese talents, language and cultural differences, and degree of acceptance. This paper puts forward strategies for Chinese cultural communication: Constructing models with multiple Chinese teaching spots supported by individual Confucius Institutes; strengthening the training of high-level talents for Chinese cultural communications; pushing forward localization of Chinese cultural communications; focusing on the interactivity of language in cultural communications; and establishing a Chinese cultural communication model with multiple subject participation.
文摘The Chinese Proficiency Test(HSK)is a standardized test on Chinese language skills which has been widely introduced both in and outside China and has been playing an important role in the spread of Chinese learning all over the world.In 2003 Bulgaria hosted a beginner level HSK exam,which made it the first location to hold a Chinese language proficiency test on the Balkan Peninsula and ever since it has been very successful.The current paper provides a research on the current state of the Chinese Proficiency Test(HSK)аt the Confucius Institute in Sofia,Bulgaria,analyzes the factors related to the promotion of the Chinese Proficiency Test(HSK)and on this basis presents a few feasible recommendations to the benefit of the Chinese Proficiency Test(HSK).
文摘A talk with the director of the Confucius Institute of the Geneva University about how the institute brings two countries closer.IN a time where Chinese language training is booming and Confucius Institutes are burgeoning,the Confucius Institute at the
文摘Against today’s backdrop of“filial piety”in society,the“filial piety”in the Analects of Confucius triggered heated debates.Since ancient times,“filial piety”,which is of great importance to traditional Chinese culture,has been an important part of Confucianism.“Ingratitude”will inevitably be condemned by society.But nowadays,“irrational filial piety”will turn into“foolish filial piety”.Therefore,what people should do is to carry out“rational filial piety”and carry forward Chinese traditional culture critically so as to make contribution to building a harmonious socialist society.
文摘“Analects of Confucius”is an important carrier of outstanding traditional culture of our country,and“The Ministry of Education”junior high school Chinese textbook seventh grade volume of the third unit of“<Analects>12 chapters”included 12 chapters as learning content.In the actual teaching,Xiao Pei-dong teacher teaching reading as self-reading,let the Analects of Confucius into the students’hearts.Mr.Xu Jie stimulates students’interest by reading Chinese teaching,teaching with culture and teaching in activities.Teacher Zhu Xingxiang guides students to use the method of mutual verification,to explore“the joy of learning”,“the joy of having friends”and“the joy of gentleman”,and to learn Confucius’s optimistic life attitude.The three teachers have different teaching methods,each with its own characteristics,but all reach the same destination,aiming at improving the core quality of students,which has important reference significance for the teaching of classical Chinese in junior high school under the new curriculum standard.
文摘The Analects of Confucius is a great Chinese classic with far-reaching influence all over the world.There are many translation versions of it,among which Thomas Cleary’s and Arthur Waley’s translation are the most well-known.Based on careful study,this paper makes a comparative analysis of the translation versions of Cleary and Waley,mainly from two aspects:the translation of key words and the translation of special sentence patterns and rhetoric.After a detailed comparative analysis of some typical examples,it is concluded that:Cleary’s translation is easy for western readers to understand because many culture-specific items are deleted.And Waley’s translation tries to be faithful to the style of the original text,thus building a bridge for western scholars to study Confucius.
