本文在Wilga M.Rivers提出的交互式教学原则的基础上,以The Virtue Called Devotion一课的教学设计与教学过程为例,探讨了在多媒体环境下,将交互式教学模式引入预科英语精读课堂教学的可行方法,旨在为学生创造更多使用英语的机会,增强...本文在Wilga M.Rivers提出的交互式教学原则的基础上,以The Virtue Called Devotion一课的教学设计与教学过程为例,探讨了在多媒体环境下,将交互式教学模式引入预科英语精读课堂教学的可行方法,旨在为学生创造更多使用英语的机会,增强学生的学习兴趣,从而提高课堂教学质量。展开更多
Images of flowers frequently appear in Emily Dickinson's poems. Through employing these charming images Dickinson re vealed her unique view on a lady's virtues. She praised the precious virtues of being modest...Images of flowers frequently appear in Emily Dickinson's poems. Through employing these charming images Dickinson re vealed her unique view on a lady's virtues. She praised the precious virtues of being modest, brave, firm, selfless, and responsible.展开更多
This article briefly analyzes the significance of the penetration of traditional Chinese virtue education in vocational English teaching,focusing on how to combine Chinese traditional virtue education with vocational ...This article briefly analyzes the significance of the penetration of traditional Chinese virtue education in vocational English teaching,focusing on how to combine Chinese traditional virtue education with vocational education.The the author proposes specific suggestions and counter measures for the effective integration of Chinese and international moral and English teaching.The author points out that vocational English teaching should not only improve the ability of vocational students’listening,speaking,reading,and writing,but also pay attention to permeating Chinese traditional virtue education in the classroom of English teaching,so that they are deeply integrated,and finally let us students in vocational colleges be internalized and externalized.This will provide a certain reference for the majority of vocational English teaching workers.展开更多
The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence...The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.展开更多
The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese cult...The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese culture. Based on the five constant virtues of Confucianism,this paper analyzes the relationship between "benevolence,righteousness,etiquette,wisdom and credit"and creditability that We Media should construct,and elaborates the construction of value dimension system of We Media's creditability on talents, environments,orientations and innovations from four aspects. Namely,the cognitive and spiritual orientations that reinforce the five constant virtues,the propaganda cultivation that fuses them and the endogenous impetus stimulated by using them as reference.This paper is designed to tell all of the media and media practitioners to constantly remain vigilant of the social responsibilities they are taking and the social value they should create.T hey should take an initiative to guide their serving objects to foster a proper consensus outlook and value and meeting the mass audience's demands and desires on information.展开更多
Tracing back to the historical occurrence of“virtue”,it can be found that it originated from political practice and is an effective political technology with strong historical and political attributes.Among the core...Tracing back to the historical occurrence of“virtue”,it can be found that it originated from political practice and is an effective political technology with strong historical and political attributes.Among the core concepts of Confucianism,such as benevolence,rites,virtue,etc.,virtue should be the earliest to appear.Rites can be regarded as the daily,technical and detailed representation of virtue,while benevolence contains not only all ethical expectations of virtue,but also more complex humanistic information with more explicability.In contrast,“virtue”,with its rich practical color and ancient political experience,appears so simple that when it is regarded as an ideological concept,it is almost covered by the more mature“benevolence”with similar connotation,and overshadowed by richer“rites”.Therefore,virtue is the predecessor of rites and benevolence,which is the historical pedigree of the core concepts of Confucianism.展开更多
This paper focuses on employee motivation factors in military organizations.In the context of the special mission of the military profession,military leadership is approached in an effort to demonstrate the importance...This paper focuses on employee motivation factors in military organizations.In the context of the special mission of the military profession,military leadership is approached in an effort to demonstrate the importance and necessity of its ethical dimension in relation to employee motivation.On the motivation factors related to employee personality traits,the paper seeks to demonstrate—through Aristotle’s philosophical reasoning(virtue ethics)—that military virtues have to define each member of the Armed Forces in order to fulfill his/her mission.The methodology part of this paper uses the method of interview with permanent officers of the Hellenic Armed Forces in order to prove the strong relationship between ethical leadership,virtue ethics,and employee motivation in the military.展开更多
The proposal that"the rural governance system based on the combination of self-governance,rule of law and rule of virtue should be completed"was put forward in the report of the 19th National Congress of the...The proposal that"the rural governance system based on the combination of self-governance,rule of law and rule of virtue should be completed"was put forward in the report of the 19th National Congress of the Communist Party of China.There are many challenges for the development and difficulties for the governance of rural social transformation in the new era,so"the combination of self-governance,rule of law and rule of virtue"is realistically essential,having the objective inevitability and practical possibility.The fundamental and central role of the villagers'self-governance should be brought into full play to construct"the rural governance system based on the combination of self-govermance,rule of law and rule of virtue"under the guidance of the spirit of the 19th National Congress ofthe Communist Party of China,by taking the rule of law as the legal assurance and rule of virtue as the social affection support,managing to complete and optimize the rural governance system,realize the good and right governance in the rural society,boost the modernization construction process of the national governance ability,and realize the great objective of comprehensive rural vitalization of the"stability of the rural areas,development of the agriculture and happiness of the farmers".展开更多
The founding Greek vision on virtue/areté(άρέτη)offers a significant pathway to continuously reflect upon and understand,to activate and improve our own potential in promoting human well-being.It eventually le...The founding Greek vision on virtue/areté(άρέτη)offers a significant pathway to continuously reflect upon and understand,to activate and improve our own potential in promoting human well-being.It eventually leads to the value of wisdom in life,so much needed in tumultuous times of the current multilevel crisis;the moral one deeply affecting but also challenging to problem-solving the individual and society alike in the context of the axiological disarray we have to deal with.Highlighting the aretelogical approach as it has been developed from the Presocratics to the Hellenistic philosophers sustains the effort of comprehending the necessity of virtue in reaching and experiencing human well-being;hence the invitation to(re)learn from a great philosophical tradition focusing on the ethical nucleus-value articulated through the ancient“cardinal virtues”and that persisted over the centuries till the nowadays’“technomoral virtues”.We aim to raise awareness about the royal way of virtue by exploring and appropriating its meaning worth to be constantly disclosed for an authentic human life enlightened by the ideal of eudaimonίa(εύδαιμονία).展开更多
Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The au...Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The author of this paper chose Peter Merel＇stranslation and Wing-Tist Chan＇s translation to make a comparison and analysis.展开更多
Under the academic environment of diversifying theoretical orientations for modern ethics,Chinese virtue ethics in the new era takes a five-in-one theoretical form that integrates mind,behavior,norms,e ort,and spiritu...Under the academic environment of diversifying theoretical orientations for modern ethics,Chinese virtue ethics in the new era takes a five-in-one theoretical form that integrates mind,behavior,norms,e ort,and spiritual plane.Its mainstream is Marxist virtue theory or Marxist virtue ethics,which manifests Chinese nationality,subjectivity,and originality.It is of great signicance for contemporary people to re ect on and examine the disciplinary structure of ethics and promote the integration of ethical research,and will certainly play a vital role in building a community of shared future for mankind.展开更多
Key points:Throughout the ages,rule of law has been an indispensable means of governing a state.However,as General Secretary Xi Jinping has pointed out,it is not enough to govern a state by the rule of
In this paper,I challenge the standard reading of complete virtue ((α)ρετ(η) τελε(ι)α) in those disputed passages of Nicomachean Ethics and Eudemian Ethics.I argue that,for Aristotle,complete virtue is neit...In this paper,I challenge the standard reading of complete virtue ((α)ρετ(η) τελε(ι)α) in those disputed passages of Nicomachean Ethics and Eudemian Ethics.I argue that,for Aristotle,complete virtue is neither (i) wisdom nor (ii) a whole set of all virtues.Rather,it is a term used by Aristotle to denote any virtue that is in its complete or perfect form.In light of this reading,I offer a pluralist interpretation of Aristotelian happiness.I argue that for Aristotle,the life-long exercise of a predominant virtue—as long as it is exercised in its complete or perfect form—will suffice for human happiness.The so-called inclusivist and intellectualist notions of Aristotelian happiness,thus understood,are merely two forms (viz.the composite and the non-composite form) of the pluralist notion of Aristotelian happiness.And if I am right,my pluralist interpretation provides an alternative,if not better,solution to the long-standing problem of "dual happiness" in Aristotle.展开更多
Most research into ethical leadership depends on Western corporate experience,however current research findings may not fit the Chinese context.As a result,it is necessary to appeal to indigenous and traditional Chine...Most research into ethical leadership depends on Western corporate experience,however current research findings may not fit the Chinese context.As a result,it is necessary to appeal to indigenous and traditional Chinese sources of wisdom when defining and evaluating ethical leadership in China.Both rule-following ethics and instrumental approaches,which are mainly used in recent empirical studies about ethical leadership,cannot enable people to have inner motivation to behave ethically.Accordingly,this article intends to establish an ethical leadership model in China by appealing to Conflician virtue ethics.A Confucian ethical leader possesses benevolence(ren仁)inside and treats others in a proper way according to ritual and rites(li禮).He/she makes self-cultivation as the first priority and is a virtuous role model,influencing others in a natural way by of his/her moral charisma.For such a person,economic profitableness is not a primary concern,where instead the goals,strategies and practices of his/her organization are defined by the principle of righteousness(yi義).展开更多
Purpose:Care is a core concern for early childhood education and care(ECEC)institutions.Care may be understood as a basic form of interaction and a foundational need for human beings.For these reasons,care also presen...Purpose:Care is a core concern for early childhood education and care(ECEC)institutions.Care may be understood as a basic form of interaction and a foundational need for human beings.For these reasons,care also presents challenges for ECEC staff.The staff must seek practical solutions to problems that philosophers have raised on a theoretical basis concerning ethical traditions,such as the ethics of care.These are the problems of justice,parochialism,and self-sacrifice.Design/Approach/Methods:This article develops a theory concerning the ethics of care in ECEC institutions.The theory is informed by qualitative interviews with ECEC teachers reflecting on their caring practices.The study is therefore located at the intersection of normative ethics and applied ethics.In seven in-depth interviews,the informants discussed how to create a caring ECEC environment that is fair and possible to maintain over time.Findings:Through analyzing the interviews,I found that caring practices that work toward these ideals can be described as sustainable care.These practices take care of all the children and provide the staff with opportunities to regain the strength they need to create a caring and educating setting.展开更多
According to the analytically semantic linkage of“good-right-rights-justice”formed in the real conflicts among goods and especially among people,we should not confuse the global justice principle of“equal respect f...According to the analytically semantic linkage of“good-right-rights-justice”formed in the real conflicts among goods and especially among people,we should not confuse the global justice principle of“equal respect for everyone’s basic rights”with the global virtue principle of“equal satisfaction of everyone’s basic needs.”Correspondingly,while global virtues and the national interest may and can be reconciled with each other,global justice should not make compromises to the national interest precisely because of its ultimate priority.展开更多
文摘本文在Wilga M.Rivers提出的交互式教学原则的基础上,以The Virtue Called Devotion一课的教学设计与教学过程为例,探讨了在多媒体环境下,将交互式教学模式引入预科英语精读课堂教学的可行方法,旨在为学生创造更多使用英语的机会,增强学生的学习兴趣,从而提高课堂教学质量。
文摘Images of flowers frequently appear in Emily Dickinson's poems. Through employing these charming images Dickinson re vealed her unique view on a lady's virtues. She praised the precious virtues of being modest, brave, firm, selfless, and responsible.
文摘This article briefly analyzes the significance of the penetration of traditional Chinese virtue education in vocational English teaching,focusing on how to combine Chinese traditional virtue education with vocational education.The the author proposes specific suggestions and counter measures for the effective integration of Chinese and international moral and English teaching.The author points out that vocational English teaching should not only improve the ability of vocational students’listening,speaking,reading,and writing,but also pay attention to permeating Chinese traditional virtue education in the classroom of English teaching,so that they are deeply integrated,and finally let us students in vocational colleges be internalized and externalized.This will provide a certain reference for the majority of vocational English teaching workers.
文摘The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.
基金the rusult of the project of the Five Constant Virtues of Confucianism and Value Dimension Construction of Mainstream’s Credibility(Sk2014A440)
文摘The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese culture. Based on the five constant virtues of Confucianism,this paper analyzes the relationship between "benevolence,righteousness,etiquette,wisdom and credit"and creditability that We Media should construct,and elaborates the construction of value dimension system of We Media's creditability on talents, environments,orientations and innovations from four aspects. Namely,the cognitive and spiritual orientations that reinforce the five constant virtues,the propaganda cultivation that fuses them and the endogenous impetus stimulated by using them as reference.This paper is designed to tell all of the media and media practitioners to constantly remain vigilant of the social responsibilities they are taking and the social value they should create.T hey should take an initiative to guide their serving objects to foster a proper consensus outlook and value and meeting the mass audience's demands and desires on information.
文摘Tracing back to the historical occurrence of“virtue”,it can be found that it originated from political practice and is an effective political technology with strong historical and political attributes.Among the core concepts of Confucianism,such as benevolence,rites,virtue,etc.,virtue should be the earliest to appear.Rites can be regarded as the daily,technical and detailed representation of virtue,while benevolence contains not only all ethical expectations of virtue,but also more complex humanistic information with more explicability.In contrast,“virtue”,with its rich practical color and ancient political experience,appears so simple that when it is regarded as an ideological concept,it is almost covered by the more mature“benevolence”with similar connotation,and overshadowed by richer“rites”.Therefore,virtue is the predecessor of rites and benevolence,which is the historical pedigree of the core concepts of Confucianism.
文摘This paper focuses on employee motivation factors in military organizations.In the context of the special mission of the military profession,military leadership is approached in an effort to demonstrate the importance and necessity of its ethical dimension in relation to employee motivation.On the motivation factors related to employee personality traits,the paper seeks to demonstrate—through Aristotle’s philosophical reasoning(virtue ethics)—that military virtues have to define each member of the Armed Forces in order to fulfill his/her mission.The methodology part of this paper uses the method of interview with permanent officers of the Hellenic Armed Forces in order to prove the strong relationship between ethical leadership,virtue ethics,and employee motivation in the military.
文摘The proposal that"the rural governance system based on the combination of self-governance,rule of law and rule of virtue should be completed"was put forward in the report of the 19th National Congress of the Communist Party of China.There are many challenges for the development and difficulties for the governance of rural social transformation in the new era,so"the combination of self-governance,rule of law and rule of virtue"is realistically essential,having the objective inevitability and practical possibility.The fundamental and central role of the villagers'self-governance should be brought into full play to construct"the rural governance system based on the combination of self-govermance,rule of law and rule of virtue"under the guidance of the spirit of the 19th National Congress ofthe Communist Party of China,by taking the rule of law as the legal assurance and rule of virtue as the social affection support,managing to complete and optimize the rural governance system,realize the good and right governance in the rural society,boost the modernization construction process of the national governance ability,and realize the great objective of comprehensive rural vitalization of the"stability of the rural areas,development of the agriculture and happiness of the farmers".
文摘The founding Greek vision on virtue/areté(άρέτη)offers a significant pathway to continuously reflect upon and understand,to activate and improve our own potential in promoting human well-being.It eventually leads to the value of wisdom in life,so much needed in tumultuous times of the current multilevel crisis;the moral one deeply affecting but also challenging to problem-solving the individual and society alike in the context of the axiological disarray we have to deal with.Highlighting the aretelogical approach as it has been developed from the Presocratics to the Hellenistic philosophers sustains the effort of comprehending the necessity of virtue in reaching and experiencing human well-being;hence the invitation to(re)learn from a great philosophical tradition focusing on the ethical nucleus-value articulated through the ancient“cardinal virtues”and that persisted over the centuries till the nowadays’“technomoral virtues”.We aim to raise awareness about the royal way of virtue by exploring and appropriating its meaning worth to be constantly disclosed for an authentic human life enlightened by the ideal of eudaimonίa(εύδαιμονία).
文摘Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The author of this paper chose Peter Merel＇stranslation and Wing-Tist Chan＇s translation to make a comparison and analysis.
基金This paper is a preliminary result of the project Chinese Virtue Ethics:Interpreting Traditional Resources and Keeping em Alive in Modern Times[中国德性伦理:传统资源的阐释与现代传承],a Guoxue project supported by 2018 Guizhou Provincial Philosophy and Social Sciences Program(Project No.18GZGX17)and the project Research on Chinese Rites and the Development of a System of Traditional Chinese Ethical Norms[礼经思想与中国传统伦理规范体系建设研究]supported by 2019 National Social Science Fund of China(Project No.19FZXB001).
文摘Under the academic environment of diversifying theoretical orientations for modern ethics,Chinese virtue ethics in the new era takes a five-in-one theoretical form that integrates mind,behavior,norms,e ort,and spiritual plane.Its mainstream is Marxist virtue theory or Marxist virtue ethics,which manifests Chinese nationality,subjectivity,and originality.It is of great signicance for contemporary people to re ect on and examine the disciplinary structure of ethics and promote the integration of ethical research,and will certainly play a vital role in building a community of shared future for mankind.
文摘Key points:Throughout the ages,rule of law has been an indispensable means of governing a state.However,as General Secretary Xi Jinping has pointed out,it is not enough to govern a state by the rule of
文摘In this paper,I challenge the standard reading of complete virtue ((α)ρετ(η) τελε(ι)α) in those disputed passages of Nicomachean Ethics and Eudemian Ethics.I argue that,for Aristotle,complete virtue is neither (i) wisdom nor (ii) a whole set of all virtues.Rather,it is a term used by Aristotle to denote any virtue that is in its complete or perfect form.In light of this reading,I offer a pluralist interpretation of Aristotelian happiness.I argue that for Aristotle,the life-long exercise of a predominant virtue—as long as it is exercised in its complete or perfect form—will suffice for human happiness.The so-called inclusivist and intellectualist notions of Aristotelian happiness,thus understood,are merely two forms (viz.the composite and the non-composite form) of the pluralist notion of Aristotelian happiness.And if I am right,my pluralist interpretation provides an alternative,if not better,solution to the long-standing problem of "dual happiness" in Aristotle.
基金This research is supported by the Fundamental Research Funds for the Central Universities,and the Research Funds of Renmin University of China(20XNQ044)|。
文摘Most research into ethical leadership depends on Western corporate experience,however current research findings may not fit the Chinese context.As a result,it is necessary to appeal to indigenous and traditional Chinese sources of wisdom when defining and evaluating ethical leadership in China.Both rule-following ethics and instrumental approaches,which are mainly used in recent empirical studies about ethical leadership,cannot enable people to have inner motivation to behave ethically.Accordingly,this article intends to establish an ethical leadership model in China by appealing to Conflician virtue ethics.A Confucian ethical leader possesses benevolence(ren仁)inside and treats others in a proper way according to ritual and rites(li禮).He/she makes self-cultivation as the first priority and is a virtuous role model,influencing others in a natural way by of his/her moral charisma.For such a person,economic profitableness is not a primary concern,where instead the goals,strategies and practices of his/her organization are defined by the principle of righteousness(yi義).
文摘Purpose:Care is a core concern for early childhood education and care(ECEC)institutions.Care may be understood as a basic form of interaction and a foundational need for human beings.For these reasons,care also presents challenges for ECEC staff.The staff must seek practical solutions to problems that philosophers have raised on a theoretical basis concerning ethical traditions,such as the ethics of care.These are the problems of justice,parochialism,and self-sacrifice.Design/Approach/Methods:This article develops a theory concerning the ethics of care in ECEC institutions.The theory is informed by qualitative interviews with ECEC teachers reflecting on their caring practices.The study is therefore located at the intersection of normative ethics and applied ethics.In seven in-depth interviews,the informants discussed how to create a caring ECEC environment that is fair and possible to maintain over time.Findings:Through analyzing the interviews,I found that caring practices that work toward these ideals can be described as sustainable care.These practices take care of all the children and provide the staff with opportunities to regain the strength they need to create a caring and educating setting.
文摘According to the analytically semantic linkage of“good-right-rights-justice”formed in the real conflicts among goods and especially among people,we should not confuse the global justice principle of“equal respect for everyone’s basic rights”with the global virtue principle of“equal satisfaction of everyone’s basic needs.”Correspondingly,while global virtues and the national interest may and can be reconciled with each other,global justice should not make compromises to the national interest precisely because of its ultimate priority.
